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The Kleine Gemeinde Historical Series, Vol. 5: Pioneers and Pilgrims. The Mennonite Kleine Gemeinde in Manitoba, Nebraska, and Kansas, 1874-1882
The largest single collection of published source material on the Russian Mennonites available today, these seven volumes include much genealogical and historical data on the Mennonite Kleine Gemeinde in Man., Nebr., and Kans. (604pp. index. D.F. Publications, 1990.)
Plett Picture Book
Cornelius S. Plett (1820-1900), son of Johan Plett (1765-1833), married Sarah Loewen in 1841 and, as Mennonites, immigrated from Prussia to Kleefeld, Russia about 1854, later moving to Borosenko, Russia. In 1875 they immigrated land near Blumenhof, Manitoba. Descendants and relatives lived in Manitoba and elsewhere. Some descendants immigrated to Nebraska, Kansas and elsewhere in the United States. Some descendants immigrated to Chihuahua and elsewhere in Mexico.
Seeking to Be Faithful
The Evangelical Mennonite Conference today has a world-wide reach and has multiplied in Canada. Read its story: its roots in the Protestant Reformation and the start of the Anabaptist movement, its renewal history, the search for religious freedom that brought it to North America, and its development from obscurity to a widespread missionary effort. It's all by the grace of Christ.
Profile of the Mennonite Kleine Gemeinde, 1874
Genealogical and passenger list information about the two hundred families, members of the Mennonite Kleine Gemeinde, who emigrated from settlements in Taurida and Ekaterinoslav Gubernii︠a︡, Russia (now in the Ukraine, U. S. S. R.) to Manitoba, Canada and Nebraska and Kansas in the United States.
Canadiana
None
Peel's Bibliography of the Canadian Prairies to 1953
The Prairie Provinces cover Alberta, Saskatchewan and Manitoba.
A Time to be Born
Having a title that suggests that I was born to do something for three generations of Russlaender Mennonites is a bit crass, and yet that is what three testimonial contributors suggest, though unknown to one another. “Peter Penner's rich and varied life exemplifies bridge-building between the worlds of church and academy. Situated as he was on the physical ‘edge' of Mennonite communities for much of his career, his perspective on their history and identity is full of insight. As pastor, teacher, scholar, and volunteer, he has brought a critical yet gentle and loving eye to a lifetime of service.” Marlene Epp, University of Waterloo Another, the late Paul Toews, Fresno, CA, historian...
Family, Church, and Market
Loewen examines how the Mennonites' social structure and life goals accommodated societal changes and tells of three generations for whom the farm family was the primary social unit. The group's strategies of cultural continuity dictated that they adapt sensitively and carefully to the market economy and the outside world. Photos. Maps.
After Identity
For decades, the field of Mennonite literature has been dominated by the question of Mennonite identity. After Identity interrogates this prolonged preoccupation and explores the potential to move beyond it to a truly post-identity Mennonite literature. The twelve essays collected here view Mennonite writing as transitioning beyond a tradition concerned primarily with defining itself and its cultural milieu. What this means for the future of Mennonite literature and its attendant criticism is the question at the heart of this volume. Contributors explore the histories and contexts—as well as the gaps—that have informed and diverted the perennial focus on identity in Mennonite literature, even as that identity is reread, reframed, and expanded. After Identity is a timely reappraisal of the Mennonite literature of Canada and the United States at the very moment when that literature seems ready to progress into a new era. In addition to the editor, the contributors are Ervin Beck, Di Brandt, Daniel Shank Cruz, Jeff Gundy, Ann Hostetler, Julia Spicher Kasdorf, Royden Loewen, Jesse Nathan, Magdalene Redekop, Hildi Froese Tiessen, and Paul Tiessen.
