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A fascinating, wide-ranging survey examines the history of possession and exorcism through the ages.
In January of 1975, the Christian Medical Association gathered to deliver papers on the subject of demon possession. The essayists are Christians affiliated with a variety of academic institutions. The essays themselves explore the phenomena of the demonic in the Bible, in literature, on the mission field, in anthropology, legal history and psychiatric treatment. All of the participants accept the reality of the demonic but they are circumspect in their scholarship. If you are looking for a more substantial treatment than what you might find in popular booklets on the subject or on the fiction aisle, this is it; never before or since this symposium has there been a focused study of this magnitude on demon possession.
Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people decided whom to venerate as a saint infused with the spirit of God and whom to avoid as a demoniac possessed of an unclean spirit. This process of discrimination, known as the discernment of spirits, was central to the religious culture of Western Europe between 1200 and 1500.Since the outward manifestations of benign and malign possession were indistinguishable, a highly ambiguous set of bodily features and behaviors were ca...
Demonic possession in the New Testament is still an unsolved problem. That statement is at variance with a considerable body of opinion recently expressed on two continents. Nevertheless, it is a correct representation of the present state of the case. Modern writers have attained a certain unanimity, only by approaching the subject from one point of view and confining attention to the more conspicuous phenomena. But any investigation which claims finality must explore the whole environment and scrutinise all residual facts. There is a comparative demonology to be studied; there are types of mental disease to be examined; there is a criterion of genuine possession to be discovered and applied. The inquiry thus broadens out and takes account of many points hitherto ignored or neglected. - Preface.
In October of 1563, 18-year old Anne Mylner was herding cows near her home when she was suddenly enveloped by a white cloud that precipitated a months-long illness characterized by sleeplessness, loss of appetite, convulsions, and bodily swelling. Mylner's was the first of several cases during the reign of Elizabeth I of England that were interpreted as demon possession, a highly emotional experience in which an afflicted person displays behavior indicating a state of religious distress. To most Elizabethans, belief in Satan was as natural as belief in God, and Satan's affliction of mankind was clearly demonstrated in the physical and spiritual distress displayed by virtually every person at...
Russian Tales of Demonic Possession: Translations of Savva Grudtsyn and Solomonia is a translation from the Russian of two stories of demonic possession, of innocence lost and regained. The original versions of both tales date back to the seventeenth century, but the feats of suffering and triumph described in them are timeless. Aleksei Remizov, one of Russia’s premiere modernists, recognized the relevance of the late-medieval material for his own mid-twentieth-century readers and rewrote both tales, publishing them in 1951 under the title The Demoniacs. The volumeoffers a new translation of the original Tale of Savva Grudtsyn as well as first-ever translations of The Tale of The Demoniac ...
The Devil Is Alive and Well In The Dark Sacrament, coauthors David M. Kiely and Christina McKenna faithfully recount ten contemporary cases of demon possession, haunted houses, and exorcisms, and profile the work of two living, active exorcists. The authors serve as trustworthy guides on this suspense-filled journey into the bizarre, offering concrete advice on how to avoid falling prey to the dark side.
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This is a highly original study of demon possession and the ritual of exorcism, both of which were rife in early modern times, and which reached epidemic proportions in France. Catholics at the time believed that the Devil was everywhere present, in the rise of the heretics, in the activities of witches, and even in the bodies of pious young women. The rite of exorcism was intended to heal the possessed and show the power of the Church - but it generated as many problems as it resolved. Possessed nuns endured frequently violent exorcisms, exorcists were suspected of conjuring devils, and possession itself came to be seen as a form of holiness, elevating several women to the status of living saints. Sarah Ferber offers a challenging study of one of the most intriguing phenomena of early modern Europe. Looking towards the present day, the book also argues that early modern conflicts over the Devil still carry an unexpected force and significance for Western Christianity.