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This 1959 account of the Nomadic pastoral Fulani of Bornu, Northern Nigeria, begins with a brief historical sketch of the ancient kingdom of Bornu, and the Holy War of the nineteenth century and its repercussions. A detailed analysis of the family structure of the pastoralists (or Wodaabe) follows. The volume covers their organization into lineage groups, their forms of marriage and of inheritance, the status and functions of leaders in the lineage group and the cattle camps, and the central place the herds occupy in the social structure. The volume covers the impact on the traditional structure and way of life of the British administration, in particular the effects of the introduction of village headships and of new methods of taxation. A concluding chapter describes current plans for improving the general economy of the pastoralists, by developing various modifications of their methods of agricultural and animal husbandry, and by establishing forms of settlement.
ARCHITECTURE OF FIRST SOCIETIES THIS LANDMARK STUDY TRACES THE BEGINNINGS OF ARCHITECTURE BY LOOKING AT THE LATEST ARCHAEOLOGICAL AND ANTHROPOLOGICAL RESEARCH From the dawn of human society, through early civilizations, to pre-Columbian American societies, Architecture of First Societies traces the different cultural formations that developed in various places throughout the world to form the built environment. It is the first book to explore the beginnings of architecture from a global perspective. Viewing ancient cultures through a lens of both time and geography, this history of early architecture brings its subjects to life with full-color photographs, maps, and drawings. The author cite...
In Conquest and Construction Mark Dike DeLancey investigates the palace architecture of northern Cameroon, a region that was conquered in the early nineteenth century by primarily semi-nomadic, pastoralist, Muslim, Fulɓe forces and incorporated as the largest emirate of the Sokoto Caliphate. Palace architecture is considered first and foremost as political in nature, and therefore as responding not only to the needs and expectations of the conquerors, but also to those of the largely sedentary, agricultural, non-Muslim conquered peoples who constituted the majority population. In the process of reconciling the cultures of these various constituents, new architectural forms and local identities were constructed.
Since the publication of the first edition of this book in 1977, Africa has established itself as the most popular introductory text for African studies courses in North America. This third edition has been completely revised and brought up to date since the 1986 edition, reflecting changes in African society and politics, and in the scholarship available on this vast and complex continent. Contents I. Introduction 1. Africa: Problems and Perspectives. Phyllis M. Martin and Patrick O'Meara 2. The Contemporary Map of Africa. Michael L. McNulty II. The African Past 3. Prehistoric Africa. Kathy D. Schick 4. Aspects of Early African History. John Lamphear and Toyin Falola 5. Islam and African So...
"Bringing together a wide diversity of authors based on three continents and from different disciplinary backgrounds, this book offers analyses of a wide range of factors that characterize and that are shaping the future of the African Sahel. In forty chapters, organized in nine sections, the book examines this complex and rapidly changing region on multiple dimensions. Collectively, the book attempts to offer an understanding of the specificity of the Sahel, and to examine its core characteristics as shaped by the geographic, cultural, and political parameters that define it. Following a series of chapters focused on the shaping of the Sahelian space as a region, six chapters explore the di...
Paul Riesman's Freedom in Fulani Social Life is based upon his two years of residence among the Jelgobe, a group of semi-nomadic Fulani of the Sahel in Upper Volta, western Africa. Since its original publication, this classic study has profoundly influenced the field of anthropology through its re-examination of the enthnographer's personal input on his research. "Freedom in Fulani Social Life richly documents how the ethnographer's own personal and cultural background is implicated in the research process. . . . For this reason, [Riesman's] book will be of paramount interest to all ethnographers."—Philip L. Kilbride, Reviews in Anthropology "A remarkably well-written and insightful account of Fulani life. . . . In addition to using the conventional approaches of participating in and observing the daily activities of the Jelgobe . . . Riesman enriches his account by examining his personal feelings about particular incidents."—Library Journal "An interesting and provocative study."—Choice At the time of his death in 1988, Paul Riesman was an anthropologist who taught at Carleton College.
This volume examines the religious, ethnic, and class basis of political insecurity in Nigeria that has resulted in the maintanance of military rule in the 1990s. Political repression and secular strife have made it difficult for the democratic opposition to end military dictatorship.
The economic and social organisation of Ghanaian cocoa-farming is very complex, reflecting differences in population density, land tenure, accessibility, soil fertility and other factors. The 'small peasant', with his two or three acre farms, is one type of farmer, and it has always been supposed that it was he who created the world's largest cocoa-growing industry. The migration of southern Ghanaian cocoa-farmers, which has been proceeding since the 1890s, was not known to have occurred; and this study shows that it was the migrant, not the 'peasant', who was the real innovator. This migrant has scarcely been mentioned in the literature. Author Polly Hill now gives a full account of his mig...
Includes chapters on hunting and gathering, horticulture, pastoralism, agriculture, and transitions to modernity in societies and cultures around the world.
This book uses empirical research to bring together a broad range of protest contexts in twelve chapters. From the formation of Maroon societies in the early colonial period, to female mobilisation in authoritarian contexts, via urban youth culture, women or mineworkers in trade unionism, as well as pro- and anti- gay rights activists, the protagonists here all insist upon their rights to protest in a variety of ways. Sometimes popular protest is expressed through religion, often (and sometimes violently) by young people, exasperated by their long wait for social achievement. Electoral wars and the formation of militias reveal a geography of violence in urban areas, which, in some sectarian ...