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The Problem of Evil and the Problem of God
"This book is D.Z. Phillips' systematic attempt to discuss the problem of evil. He argues that the problem is inextricably linked to our conception of God. In an effort to distinguish between logical and existential problems of evil, that inheritance offers us distorted accounts of God's omnipotence and will. In his interlude, Phillips argues that, as a result, God is ridiculed out of existence, and found unfit to plead before the bar of decency. However, Phillips elucidates a neglected tradition in which we reach a different understanding of God's presence amidst suffering, and addresses the ultimate question of how God can be said to be with those who are crushed by life's afflictions." "An ideal text for students of philosophy, religious studies and theology, but also for anyone who reflects seriously on the danger of adding to human evils by the way in which we write and think about them."--Jacket
Philosophy's Cool Place
Ludwig Wittgenstein established a "cool" stance for philosophy, contemplating the world without meddling in it. D. Z. Phillips explores this position, focusing on its implications for philosophical authorship and the philosophical investigation of the nature of reality. Influenced by the views of Wittgenstein and his pupil Rush Rhees, Phillips—who is one of Rhees's own students—first contrasts Wittgenstein's methods with Kierkegaard's religiously oriented dialectic. He describes the difficulty in sustaining a contemplative view of philosophy and discusses efforts to go beyond it in the work of Richard Rorty, Stanley Cavell, Annette Baier, and Martha Nussbaum, who, in different ways, propose to make philosophy a guide to living. A provocative and challenging work, Philosophy's Cool Place is one of the few books that addresses the discipline as an enterprise and explores its relation to moral values, religious belief, and the nature of Reality. By advancing the cause of neutrality, it will stimulate debate and foster discussion of what philosophy is to become in the postmodern era.
Religion without Transcendence?
What can transcendence mean for us? We live in a world in which there are many conceptions of transcendence. Some philosophers say that they all point, in their way, to a transcendent realm, without which death and life's sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life's trials. Others argue that moral and religious concepts of transcendence are obscured by philosophical notions of transcendence, and must be rescued from them. These conflicting views on a central issue in our culture are brought into sharp relief in the present collection.
D. Z. Phillips on Religious Language, Religious Truth, and God
D. Z. Phillips (1934-2006) was one of the most influential, ingenious, and perhaps controversial thinkers in the Anglo-American philosophy of religion. In particular, he is widely regarded as a leading proponent of a Wittgensteinian approach to the philosophy of religion. While almost every book on religious language or Anglophone philosophy of religion deals with Phillips' thought or, at least, mentions his name, all too frequently his position has been grossly misunderstood and has often attracted unwarranted criticism from various sides. Seeking to offer a constructive presentation and critical discussion of Phillips' view of philosophy, religious language, religious truth, and God, Hyoseok Kim endeavors to resolve some misunderstandings, refute undue criticisms of Phillips' position, and make some suggestions concerning directions in which his view might and ought to be further developed.
The Possibilities of Sense
This volume testifies to a remarkable philosopher. In essays on ethics and the philosophy of religion, on literature and education, the contributors display not only the breadth of D.Z. Phillips's work but also its power. This power comes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language. Phillips, more than anyone else, has taught us to appreciate Wittgenstein in this sense and this book recognizes the importance of them both. Some of the essays which it contains speak directly to Phillips's work, some do not. But they all announce the fact that a Wittgensteinian now Phillipsian approach has long since earned its place in the history of philosophy.
The Evolution of Morality and Religion
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New Models of Religious Understanding
What does it mean to understand the world religiously? How is such understanding to be distinguished from scientific understanding? What does it have to do with religious practice, transfiguring love, and spiritual well-being? New Models of Religious Understanding investigates these questions to set a new and exciting agenda for philosophy of religion. Featuring contributions from leading scholars in the field, the volume cuts across the supposed divide between analytic and continental approaches to the subject and engages the interest of a broad range of philosophical and theological readers.
Discussions of Simone Weil
A distinguished discussion of Weil's views on social philosophy, science, ethics, and religion.
R.S. Thomas: Poet of the Hidden God
This book is one philosopher's response to the poetry of R. S. Thomas. It examines the poet's struggle with the possibilities of sense in religion: R. S. Thomas has described his poetry as an obsession with the possibility of having 'conversations or linguistic confrontations with ultimate reality'. Some attempts at giving meaning to religious belief cannot withstand the assaults of criticism. In R. S. Thomas's verse, however, there emerges a hard-won celebration of the worship of a hidden God; a rare achievement in contemporary poetry. In plotting the course of the development of the poetry, the book brings out its many similarities with the thrusts and counter-thrusts of argument in the philosophy of religion in the second half of the twentieth century. The book should be of interest not only to admirers of R. S. Thomas, but to philosophers, theologians, students of literature, and to anyone concerned with questions concerning the sense or senselessness of religious belief.
