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This study of the Indo-Tibetan ritual of rendering religious objects sacred concerns one of the fundamental Buddhist tantric processes of transformation into a chosen tantric Buddha. It provides a general discussion of the ritual as well as detailed analyses of each ritual step in the composite present-day consecration.
The vast majority of monasteries in Tibet and nearly all of the monasteries in Mongolia belong to the Geluk school of Tibetan Buddhism, best known through its symbolic head, the Dalai Lama. Historically, these monasteries were some of the largest in the world, and even today some Geluk monasteries house thousands of monks, both in Tibet and in exile in India. In Building a Religious Empire, Brenton Sullivan examines the school's expansion and consolidation of power along the frontier with China and Mongolia from the mid-seventeenth through the mid-eighteenth centuries to chart how its rise to dominance took shape. In contrast to the practice in other schools of Tibetan Buddhism, Geluk lamas ...
A comprehensive history of West Tibet from the 10th to the 15th century, a period covered by a long-lost manuscript (mNga'.ris rgyal.rabs, by Gu.ge mkhan chan Ngag.dbang grags.pa), the only known source dealing systematically with the history of these kingdoms. The book relates the rise and fall of Buddhist sovereigns, their wide-ranging contacts with surrounding civilizations, and their close links with central Tibet. Genealogies of dynasties, political and religious laws issued by its rulers and narrative accounts are presented.
This volume focuses upon the relationships between the past and the present evoked in Tibetan literature, offering diverse perspectives on a critical period when Tibetans found themselves caught up in Central Eurasian struggles for power and territorial control.
This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.