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Pilgrimage in Medieval England
The men and women who gathered at the Tabard Inn in Southwark in Chaucer's Canterbury Tales are only the most famous of the tens of thousands of English pilgrims, from kings to peasants, who set off to the shrines of saints and the sites of miracles in the middle ages. As they traveled along well-established routes in the hope of a cure or a blessing, to fulfill a vow or to see new places, the pilgrims left records that let us see medieval people and their concerns and beliefs from a unique and intimate angle. As well as the most famous shrines, notably that of St Thomas Becket at Canterbury, Diana Webb also describes the many local pilgrimages and cults, and their rise and fall, over the English middle ages as a whole "Webb's scholarly achievement deserves high praise" -Christina Hardyment, The Independent
Privacy and Solitude
Most people in the middle ages shared communal living space and lived most of their lives publicly in the midst of other people. Slowly, however, the wealthy began to build parts of their houses that were private and where private activities, such as reading, could be enjoyed. This was a new development and differed from the solitude of the hermit and the silence of the monk. Diana Webb traces what this meant for men and women growing sense of individuality in this highly original book.
Medieval European Pilgrimage C.700-c.1500
This book introduces the reader to the history of European Christian pilgrimage in the twelve hundred years between the conversion of the Emperor Constantine and the beginnings of the Protestant Reformation. It sheds light on the varied reasons for which men and women of all classes undertook journeys, which might be long (to Rome, Jerusalem and Compostela) or short (to innumerable local shrines). It also considers the geography of pilgrimage and its cultural legacy.
Medieval European Pilgrimage c.700-c.1500
Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe. Diana Webb's engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.
Forgotten Women of God
Have you ever wondered why there arent more stories about women in the Bible? Forgotten Women of God, by Diana Webb, pairs captivating accounts of faithful women from ancient texts with modern research to offer insightful glances into the lives of the women who were left out of the Bible. Explore the little-known details behind the captivating tales of Susanna, Judith, Aseneth, Hagar, Tamar, and others to gain a greater understanding of the powerful influence that these holy women have had on the history of mankind.
Handbook of Environmental Engineering Assessment
This is one of the most comprehensive books on complex subjects of environmental engineering assessment and planning. Addressing these issues requires an understanding of technical, economic, and policy perspectives; based upon extensive research and practical experience of the authors, these perspectives are thoughtfully and clearly presented. Covered in this book are subjects related to environmental engineering and planning which include environmental laws and regulations, international perspectives on environmental analysis engineering and planning, economic and social impact analysis, public participation, and energy and environmental implications of major public works and private proje...
Pilgrims and Pilgrimage in the Medieval West
Pilgrimage was an integral part not only of medieval religion but medieval life, and from its origins in the 4th-century Meditteranean world rapidly spread to northern Europe as a pan-European devotional phenomenon. Drawing upon original source materials, this text seeks to uncover the motives of pilgrims and the details of their preparation, maintenance, hazards on the route, and their ideas about pilgrimage sites - especially Jerusalem, Compostela and Rome - and gives an account of the multiplicity of interest which grew up around the many shrines along the way. The period covered is from about 1000 AD to 1500 AD - before the first crusade and the beginning of the great growth in pilgrimage in the Orthodox church, Byzantine of Russia. The bibliography includes printed sources and a listing of secondary works.
The Anglo-Florentines
This book looks at the variety of Britons who became residents of Florence between the end of the Napoleonic wars and the absorption of Tuscany into the kingdom of Italy. Many of them were leisured, and some aristocratic; a few were writers or artists; the British clergy and physicians who ministered to them were gentlemen. Many others were shopkeepers, merchants and even engineers. Some achieved a more profound knowledge of the country (and its language) than others, but all were affected to some degree by the momentous events which led to Italian unification.
Defining the Holy
Holy sites, both public - churches, monasteries, shrines - and more private - domestic chapels, oratories - populated the landscape of medieval and early modern Europe, providing contemporaries with access to the divine. These sacred spaces thus defined religious experience, and were fundamental to both the geography and social history of Europe over the course of 1,000 years. But how were these sacred spaces, both public and private, defined? How were they created, used, recognised and transformed? And to what extent did these definitions change over the course of time, and in particular as a result of the changes wrought in the sixteenth and seventeenth centuries. Taking a strongly interdi...
