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Exegesis in the Making
Known for its fresh approaches as well as for its complex theoretical foundations, postcolonial studies is one of the most dynamic contributions to the field of biblical studies today. The present book is a pedagogically structured introduction to this emerging field for both scholar and student.
History and Folklore in a Medieval Jewish Chronicle
Composed in Hebrew in Capua, Italy in 1054, the family chronicle of Ahima'az remains one of the most important historical sources of medieval Jewish life, folklore, culture, and mentalités in Western Europe, especially in the so-called Ashkenazi area. As such, it provides a rich resource to scholars of medieval history, cultural studies, gender studies, and anthropology. In this book Robert Bonfil provides a detailed historical introduction and new English translation of the chronicle. Readers knowledgeable in Hebrew will also greatly benefit from the new, vocalized critical edition of the Hebrew text, skillfully set up in front of the translation.
Strange Religion
"A fresh and rigorously researched take on Christianity's founding."--Publishers Weekly The first Christians were weird. Just how weird is often lost on today's believers. Within Roman society, the earliest Christians stood out for the oddness of their beliefs and practices. They believed unusual things, worshiped God in strange ways, and lived a unique lifestyle. They practiced a whole new way of thinking about and doing religion that would have been seen as bizarre and dangerous when compared to Roman religion and most other religions of the ancient world. Award-winning author, blogger, speaker, and New Testament teacher Nijay Gupta traces the emerging Christian faith in its Roman context in this accessible and engaging book. Christianity would have been seen as radical in the Roman world, but some found this new religion attractive and compelling. The first Christians dared to be different, pushed the boundaries of what was acceptable, transformed how people thought about religion, and started a movement that grew like wildfire. Brought to life with numerous images, this book shows how the example of the earliest Christians can offer today's believers encouragement and hope.
The Ancient Synagogue from Its Origins to 200 C.E.
This volume gathers for the first time all of the primary source material on the early synagogues up through the Second Century C. E. Each entry contains bibliographic citations and interpretative comments. An Introduction frames the current state of synagogue research, while extensive indices allow for easy location of specific allusions.
The Urban World and the First Christians
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.
Israel and the Nations
Israel and the Nations: Paul's Gospel in the Context of Jewish Expectation provides various perspectives of leading contemporary scholars concerning Paul’s message, particularly his expressed expectation of the end-time redemption of Israel and its relation to the Gentiles, the non-Jewish nations, in the context of Jewish eschatological expectation. The contributors engage the increasingly contentious enigmas relating to Paul’s Jewishness: had his perception of living in a new era in Christ and anticipating an imminent final consummation moved him beyond the bounds of what his contemporaries would have considered Judaism, or did Paul continue to think and act “within Judaism”?
Reading Romans within Judaism
Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many other Christian organizations have expressed similar sentiments in the years since. Nevertheless, the portrayal of Jews as "branches broken off," "hardened," "without faith," "disobedient," and "enemies of God" whom Christians have "replaced" as "true Israel," are among the many ways that readers encounter Paul's views of Jews and Judaism in today's translations and interpretations of this chapter, and throughout the letter as wel...
Building Jewish in the Roman East
Archaeology has unearthed the glories of ancient Jewish buildings throughout the Mediterranean. But what has remained shrouded is what these buildings meant. "Building Jewish" first surveys the architecture of small rural villages in the Galilee in the early Roman period before examining the development of synagogues as "Jewish associations." Finally, "Building Jewish" explores Jerusalem's flurry of building activity under Herod the Great in the first century BCE. Richardson's careful work not only documents the culture that forms the background to any study of Second Temple Judaism and early Christianity, but he also succeeds in demonstrating how architecture itself, like a text, conveys meaning and thus directly illuminates daily life and religious thought and practice in the ancient world.
Synagogues in the Works of Flavius Josephus
In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.
Ritual Dynamics in Jewish and Christian Contexts
Ritual Dynamics in Jewish and Christian Contexts investigates questions that arise in modern ritual studies concerning Jewish and Christian religious communities: How did their religious rituals develop? Where did different ritual communities and their ritual texts interact? How did religious communities and their authoritative texts respond to change, and how did change influence religious rituals? The volume is a product of the interdisciplinary and international research efforts taken by the Research Centre “Dynamics of Jewish Ritual Practices in Pluralistic Contexts from Antiquity to the Present” at the Universität Erfurt (Germany) and unites the voices of important senior and emerging scholars in the field. It focuses on antiquity and the medieval period but also considers examples from the early modern and modern period in Europe
