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Christianity, Book-Burning and Censorship in Late Antiquity
It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christia...
Mobility and Exile at the End of Antiquity
This volume explores how forced movement and exile of clerics developed over time and ultimately came to shape interactions between the late-antique Roman Empire, the Byzantine, post-Roman, and early medieval worlds. It investigates the politics and legal mechanics of ecclesiastical exile, the locations associated with life in exile, both in literary sources and in material culture, as well as the multitude of strategies which ancient and early medieval authors, and the exiles themselves, employed to create historical narratives of banishment. The chapters are revised versions of papers given at international conferences held at the Martin-Luther-University Halle-Wittenberg, the German Historical Institute London, and the University of Alcalá in 2016 and 2017.
Clerical Exile in Late Antiquity
Clerical Exile and Social Control - Bishops in Exile - Discourses, Memories and Legacies of Clerical Exile
Prison, Punishment and Penance in Late Antiquity
This book argues that late antiquity introduced a legal form of punitive imprisonment, complicating the concept of the 'birth of the prison'.
Guide to the Study of Ancient Magic
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most o...
Migration and Diaspora Formation
The role of migration for Christianity as a world religion during the last two centuries has drawn considerable attention from scholars in different fields. The main issue this book seeks to address is the question whether and to what extent migration and diaspora formation should be considered as elements of a new historiography of global Christianity, including the reflection upon earlier epochs. By focusing on migration and diaspora, the emerging map of Christianity will include the dimension of movement and interaction between actors in different regions, providing a more comprehensive ‘map of agency’ of individuals and groups previously regarded as passive. Furthermore, local histories will become parts of a broader picture and historiography might correlate both local and transregional perspectives in a balanced manner. Behind this approach lies the desire to broaden the perspective of Ecclesiastical History – and religious history in general – in a more systematic manner by questioning the traditional criteria of selection. This might help us to recover previously lost actors and forgotten dynamics.
The Closed Book
"Judaism is often described as the religion of the book par excellence - a religious movement built around the study of and commentary on the Hebrew Bible and steeped in a culture of bookishness that evolved from an unrelenting focus on a canonical text. Standard works of modern scholarship reinforce this view -- that the Jewish tradition has always embraced the Bible as a blueprint for the religious life. In this monograph, Rebecca Scharbach Wollenberg argues that this depiction of the tradition does not hold for much if its existence -- and more specifically, not for the first thousand years after the Bible was first canonized. Prior to the modern era, late antique and early medieval rabbi...
The Codex and Crafts in Late Antiquity
The innovation of the codex in late antiquity -- The wooden tablet codex -- The single gathering codex -- The multigathering codex : an introduction -- Sewing the gatherings -- Boards and their attachment -- Spine linings -- Endbands -- Covers and their decoration -- Fastenings -- Bookmarks and board corner straps
The Position of Roman Slaves
Slaves were property of their dominus, objects rather than persons, without rights: These are some components of our basic knowledge about Roman slavery. But Roman slavery was more diverse than we might assume from the standard wording about servile legal status. Numerous inscriptions as well as literary and legal sources reveal clear differences in the social structure of Roman slavery. There were numerous groups and professions who shared the status of being unfree while inhabiting very different worlds. The papers in this volume pose the question of whether and how legal texts reflected such social differences within the Roman servile community. Did the legal system reinscribe social diff...
Ephesians and Empire
While recent publications have explored the relationship between New Testament texts and early Roman imperial ideology, Ephesians has been underanalyzed in these conversations. In this study, Justin Winzenburg provides an original contribution to the field by assessing how matters of the disputed authorship, audience, and date of Ephesians have varied consequences for the imperial-critical status of the epistle. Previously underexplored elements of the Roman context of Ephesians, with a focus on maiestas [treason] charges, imperial cults, and Roman imperial eschatology are examined in light of the two major theories of the date of the epistle. The author concludes that, while there are limitations to an imperial-critical reading of the epistle, some of the epistle's speech acts can be understood as subversive of Roman imperial ideology.
