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Since the mid-1960s, new religious movements—some exotic, some homegrown—have burgeoned all over the United States. A sense of self-awareness and spiritual sensitivity have found expression in the lives of large numbers of people, especially among youth. Why would this happen? What do these movements teach, and what effect do they have on the future? How does religious consciousness relate to other manifestations of social change, such as communal living, group therapy, and radical politics? Beginning in 1971, an extensive research project was undertaken by a team of sociologists, historians, and theologians seeking answers to these questions. Through a combination of interviews and part...
A black social gospel movement arose after the Civil War to mitigate the broken promises of reparations and the reestablishment of white supremacy. After the Gilded Age, a new social gospel arose in the early twentieth century that brought together Christian proclamation and an ethic of social justice that became liberal Protestantism’s distinctive contribution to world Christianity, leaving residues in the New Deal and the Great Society. In the face of poverty and bondage in the 1960s, Martin Luther King Jr. led a second wave of the black social gospel movement and died for it, as prophets do. It birthed new liberation movements on many fronts. Again things fell apart as the Reagan Revolu...
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.
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This balanced and comprehensive study of Christian conservative thinking focuses on the 1980s, when the New Christian Right appeared suddenly as an influential force on the American political scene, only to fade from the spotlight toward the end of the decade. In Redeeming America, Michael Lienesch identifies a cyclical redemptive pattern in the New Christian Right's approach to politics, and he argues that the movement is certain to emerge again. Lienesch explores in detail the writings of a wide range of Christian conservatives, including Jerry Falwell, Pat Robertson, Phyllis Schlafly, and Tim and Beverly LaHaye, in order to illuminate the beliefs and ideas on which the movement is based. Depicting the thinking of these writers as a set of concentric circles beginning with the self and moving outward to include the family, the economy, the polity, and the world, Lienesch finds shared themes as well as contradictions and tensions. He also uncovers a complex but persistent pattern of thought that inspires periodic attempts to redeem America, alternating with more inward-looking intervals of personal piety.
Literature, Language, and Politics brings together papers drawn from and inspired by the controversial, landmark symposium on “Politics and the Discipline” held at the 1987 Modern Language Association meeting in San Francisco. During the 1980s, debates raged both within and outside academe over curriculum, with conservatives arguing for a return to an educational philosophy based on the “classics” of Western civilization and a multi-cultural coalition of liberals, leftists, and feminists seeking to preserve the diversity of educational experience fought for since the 1960s. Engaging this crucial debate, the contributors to Literature, Language, and Politics argue that the conservativ...
This book of original essays provides an objective and enlightening analysis of the emergence and changing forms of the New Christian Right. The subject is in itself important in contemporary American life, but in addition The New Christian Right reexamines standard theories of social movements and the relationship between religion and politics in America today. The book presents findings from original research, including surveys, personal interviews with elites, analysis of financial documents, reanalysis of existing data, and analysis of direct-mail solicitations and other primary literature. The New Christian Right is balanced and objective rather than partisan and evaluative. Using non-technical and non-jargonistic language, the authors raise questions concerning the nature of religion, the role of status groups, and contemporary directions in American culture.
Pro-Family Politics and Fringe Parties in Canada explores the organizational and ideological nature of political parties that are initially formed to do the work of social movements. Specifically, it examines the development of the Family Coalition Party of British Columbia (FCP) from its origins as a group of alienated Social Credit Party members to its rebirth as the Unity Party of British Columbia, and through its struggles as a marginal political entity along the way. While addressing the FCP's relationship to the larger North American pro-family movement, Chris MacKenzie also deftly demonstrates how the party can be seen as organizationally congruent with its ideological antithesis, the...
As the religious right has increased in both power and visibility, there has been a commensurate growth in the prominence of Christian media. The contributors to this book provide a broad overview of the organizations, history, and media influences of the Christian right.
Where Faith Meets Culture is a Radix magazine anthology. What does Radix usually contain? Interviews and features. Reviews of significant books, films, and CDs. Informed opinions in "The Last Word." Eye-catching graphics. Mind-stretching prose. Image-rich poetry. Radix assumes that Christians live in the real world and takes lay Christians seriously. As one subscriber wrote: "Radix is a more worldly magazine than one would expect from its deep commitment to Christ." Radix monitors the cultural landscape, questions assumptions, and introduces new voices, remaining deeply rooted in Christ. Sociologist Robert Bellah wrote in a Radix article: "Though social scientists say a lot about the self, t...