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Thomas Aquinas and Teilhard de Chardin
In an increasingly divided and secularized world, in an age of unbelief, we yearn for increased unity, for a sense of the transcendent, for a humanism that does not force one to choose between God and the world. This humanism requires an integration of ancient wisdom with modern learning, or, one might say, faith and reason, religion and science, Christology and cosmology. As the Gospel of Matthew puts it, the sage goes into the storehouse to bring out both something old and something new. To this Christian humanism both Thomas Aquinas and Pierre Teilhard de Chardin have significant contributions to make. One is not forced to choose between them but rather to see in these two visionaries--one medieval, one modern--complementary insights. One philosophically precise, the other scientifically trained, they challenge us to look again at our search for wholeness, for holiness. Can we see something of what they saw? Can we seek something of what they sought?
The Theology of Priesthood
The Theology of Priesthood is the result of a two-year seminar and dialogue on the priesthood sponsored by the Central Province of Dominican Friars. The goal of the seminar was to promote dialogue around varied theological issues and pastoral concerns, representing diverse viewpoints, in order to deepen our understanding of priesthood in the Roman Catholic tradition. The focus was on the historical, liturgical, and theological aspects of priesthood that require further reflection.
St. Dominic
None
Jesus, Son of God, Son of Mary, Immanuel
"A Michael Glazier book." Includes bibliographical references (p. 259-278).
The Laity as Participants in the Mission of the Church
The church is made up of both the clergy and the laity. And for it to properly fulfill the mission for which it was instituted by Christ, all its members, each according to his or her God-given gift, must contribute both to the upbuilding of the church and to its mission. On the part of the laity, their active participation in the general mission of the church ad intra and ad extra has been a great challenge in the life and practice of the church throughout its history. The Second Vatican Council, in its spirit of aggiornamento, makes some positive difference. This work critically examines the conciliar documents, some relevant postconciliar documents, and theological reflection of some theologians. And finally, it proffers solutions that will enhance the active participation of the laity in the mission of the church in general and the church in Southeast Nigeria in particular.
The Body in St Maximus the Confessor
Contemporary scholarship recognizes in Maximus the Confessor a theologian of towering intellectual importance. In this book Adam G. Cooper puts to him a question which from the origins of Christian thought has constituted an interpretative crux for catholic Christianity: what is the place of the material order and, specifically, of the human body, in God's creative, redemptive, and perfective economies? While the study builds upon the insights of other efforts in Maximian scholarship, it primarily presents an engagement with the full vista of Maximus's own writings, providing a unique contribution towards an intelligent apprehension of this erudite but often impenetrable theological mind.
“This Is My Doctrine”: The Development of Mormon Theology
The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history...
New Catholic Feminism
Having confronted the conflict between feminism and the Vatican and Pope Benedict XVI, Beattie proposes a new theological approach to the encounter between feminism and Catholicism, for the twenty-first century"--Jacket.
The New Catholic Feminism
It is hard to over-estimate the challenge that feminism poses to Roman Catholicism. Pope John Paul II's call for a 'new feminism' has led to the development of a Catholic theological response to the so-called 'old feminism'. The New Catholic Feminism sets up a dramatic encounter between the orthodox Catholic establishment and contemporary critical theory, including feminist theology and philosophy, queer theory, and French psycholinguistics, in order to explore fundamental questions about human identity, personhood and gender. From the naked bodies of Eden to the 'gay nuptials' of liturgy, it argues that the strange and volatile world of Catholic sexual symbolism cannot be 'tamed' to meet the ideological agendas of either feminist theology or conservative Catholicism. Only through a radical re-evaluation of the sacramental significance of the sexed human body might the Catholic Church provide a redemptive response to the sexual politics of contemporary society.
