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Modernity has become a keyword in a number of intellectual debates: in marginal areas of the world as much as its centres of power and wealth. Investigating Ethiopia during the 1974 revolution, Donald Donham constructs a narrative of upheaval and change, presenting locals' views on the matter.
Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia. Unlike capitalist societies, wherein inequality is organized by contracts between "free" individuals, in Maale powerful men were thought to "beget" others through control of biological fertility and material fortune. Donham scrutinizes this unusual system of domination in order to sharpen issues in social and cultural theory. He concludes that the interpretation of symbo...
Heading south : an introduction -- Ethnography interruptus -- The concept of the fetish -- African origins -- The poverty of sexuality -- African sexual extraversion and getting in bed with Robert Mapplethorpe -- Para-ethnography, golf, and the internet -- White slavery -- Love and money, romance and scam -- Conclusion : towards an understanding of erotics
This international collection of essays offers a unique approach to the understanding of imperial Ethiopia, out of which the present state was created by the 1974 revolution. After the 1880s, Abyssinia, under Menilek II, expanded its ancient heartland to incorporate vast new territories to the south. Here, for the first time, these regions are treated as an integral part of the empire. The book opens with an interpretation of nineteenth-century Abyssinia as an African political economy, rather than as a variant on European feudalism, and with an account of the north's impact on peoples of the new south. Case studies from the southern regions follow four by historians and four by anthropologists, each examining aspects of the relationship between imperial rule and local society. In revealing the region's diversity and the relationship of the periphery to the centre, the volume illuminates some of the problems faced by post-revolutionary Ethiopia.
Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia. Unlike capitalist societies, wherein inequality is organized by contracts between "free" individuals, in Maale powerful men were thought to "beget" others through control of biological fertility and material fortune. Donham scrutinizes this unusual system of domination in order to sharpen issues in social and cultural theory. He concludes that the interpretation of symbo...
This ethnographic analysis of violence that broke out in a South African gold mine soon after apartheid ended in 1994 shows how violence comes to be blamed on ethnic differences retrospectively&—and often wrongly.
This new volume examines the major changes effected by the socialist regime from the revolution of 1974 to its overthrow in 1991, and then into the current period which has been marked by moves towards local democracy and political devolution. North America: Ohio U Press; Ethiopia: Addis Ababa U Press
During the colonial period, Africans told each other terrifying rumors that Africans who worked for white colonists captured unwary residents and took their blood. In colonial Tanganyika, for example, Africans were said to be captured by these agents of colonialism and hung upside down, their throats cut so their blood drained into huge buckets. In Kampala, the police were said to abduct Africans and keep them in pits, where their blood was sucked. Luise White presents and interprets vampire stories from East and Central Africa as a way of understanding the world as the storytellers did. Using gossip and rumor as historical sources in their own right, she assesses the place of such evidence, oral and written, in historical reconstruction. White conducted more than 130 interviews for this book and did research in Kenya, Uganda, and Zambia. In addition to presenting powerful, vivid stories that Africans told to describe colonial power, the book presents an original epistemological inquiry into the nature of historical truth and memory, and into their relationship to the writing of history.
"Critically Modern makes a critical intervention in one of the great debates of the moment. It offers a variety of rich and fascinating empirical analyses of 'modern' phenomena from diverse societies, and contributes a powerful (and largely missing) voice to the growing literature on globalization and modernity outside anthropology." —Charles Piot "In these essays theory and ethnography are presented in ways that make them mutually enriching. The volume should appeal to scholars across the entire range of disciplines that deal with modernity and/or globalization." —Edward LiPuma Are there multiple ways of being "modern" in the world today? How do people in various parts of the world beco...
Social conflict is routinely attributed to ethnic differentiation because divinding lines between rival groups often follow ethnic contours; and cultural symbolism has often proved a potent ideological weapon. The purpose of this book is to examine the nature of the bond linking ethnicity to conflict in a variety of circumstances. The ten case studies from the Sudan, Ethiopia, Uganda and Kenya are based on primary research by anthropologists and historians who have long experience of the region. North America: Ohio U Press; Uganda: Fountain Publishers; Kenya: EAEP