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This book situates Nee's view within the rich heritage of the Protestant, Catholic, and Eastern Orthodox spiritual traditions, and thus renders Nee's thought more intelligible to Christians of both evangelical and more liberal persuasions. In this book Dongsheng John Wu examines Watchman Nee's thought on the spiritual life, focusing on the relationship between spiritual formation and spiritual knowledge. Different ways of acquiring spiritual understanding are explored, including the respective roles of divine illumination, intellectual studies, and life circumstances. Understanding Watchman Nee begins by synthesizing strategic aspects of Nee's teachings as well as formative events and sources in the development of Nee's own spirituality and theology. It then utilizes the critical work of contemporary theologian Mark McIntosh to bring Nee's voice into dialogue with some important figures in the history of Christian spirituality. Such interactions reveal that Nee's crucial theological convictions exhibit strong parallels with related themes found in the church's spiritual or mystical treasures.
This book situates Nee's view within the rich heritage of the Protestant, Catholic, and Eastern Orthodox spiritual traditions, and thus renders Nee's thought more intelligible to Christians of both evangelical and more liberal persuasions. In this book Dongsheng John Wu examines Watchman Nee's thought on the spiritual life, focusing on the relationship between spiritual formation and spiritual knowledge. Different ways of acquiring spiritual understanding are explored, including the respective roles of divine illumination, intellectual studies, and life circumstances. Understanding Watchman Nee begins by synthesizing strategic aspects of Nee's teachings as well as formative events and sources in the development of Nee's own spirituality and theology. It then utilizes the critical work of contemporary theologian Mark McIntosh to bring Nee's voice into dialogue with some important figures in the history of Christian spirituality. Such interactions reveal that Nee's crucial theological convictions exhibit strong parallels with related themes found in the church's spiritual or mystical treasures.
In this first in-depth and wide-ranging history of Christian conversion, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach and engaging recent methods and theories in conversion studies, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Although conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming), when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest.
The majority of Christians in China over the course of the last century have worshipped not in missionary-founded churches or in congregations affiliated with the contemporary Three-Self Patriotic Movement or Chinese Catholic Patriotic Association, but in independent and unregistered churches, often labeled "house churches." From the Pentecostal and Charismatic movements within the mission-church landscape of the early twentieth century, to the Calvinist Reformed movement in the present-day Protestant church, the vibrant faith life and extraordinary church growth of this sector of Chinese Christianity offer a fascinating witness and lesson to the world church. Yet despite the size of their c...
This study presents the first comprehensive analysis of Seventhday Adventist interchurch relations – a 20-million member body whose ecumenical stance has so far been underresearched. For the sake of interpreting denominational involvement and reservations in Adventism as well as beyond, the study develops a new academic approach to ecumenism based on Relational Models Theory, a comprehensive social science paradigm of interpreting human relationships. The resulting typology of ecumenical interactions and the historical case study of Adventism suggest that such a relational interpretation of ecumenical interaction sheds light on many of the unresolved issues in ecumenics – such as divergent concepts of unity, difficulties in recognition processes, and the permanence of denominationalism.
In the sixth century when the Roman Empire was breaking apart and politics, cultural life and even the Church were in disarray -- tumultuous times not unlike our own -- Benedict of Nursia designed what he termed "a little rule" that showed his monks the way to peace as they learned to prefer Christ above all things. The Rule of Benedict offers timeless and practical tools for living this Christ-centered life today. - Revised and expanded 10th anniversary edition - Practical, down-to-earth writing style; explains the content of the Rule of St. Benedict and how to use the practices in daily life - Contains historical background to the Rule and a new chapter on relationships and community - Includes guide for group use
Christian Women and Modern China presents a social history of women pioneers in Chinese Protestantism from the 1880s to the 2010s. The author interrupts a hegemonic framework of historical narratives by exploring formal institutions and rules as well as social networks and social norms that shape the lived experiences of women. This book achieves a more nuanced understanding about the interplays of Christianity, gender, power and modern Chinese history. It reintroduces Chinese Christian women pioneers not only to women’s history and the history of Chinese Christianity, but also to the history of global Christian mission and the global history of many modern professions, such as medicine, education, literature, music, charity, journalism, and literature.
本論文集主題是近現代中國的基督教神學,主軸與特色是倪柝聲神學的研討。倪氏的神學是中國基督教歷史的里程碑。其神學思想以中國當代處境為背景,其地方教會運動也是在中國當代背景下所誕生的。本書可說是倪柝聲研究的里程碑,也是一個起點。
This book offers a unique historical documentation of the development of the ambitious religious entrepreneurism by leaders of the Early Rain church (and later Western China Presbytery leadership), in an effort to gain social influence in China through local institution-building and global public image management. It unravels the social processes of how this Christian community with a public image of defending religious freedom in China was undermined by an internal loss of moral authority. Based on publicly available texts from Chinese social media that aren’t readily available in the West as well as in-depth interviews, it is framed by existing scholarship in social theories of the publi...