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Standing Rock: Lakota, Dakota, Nakota Nation
The Standing Rock Reservation is home to 8,250 Lakota, Dakota, and Nakota people of the Oceti Sakowin Nation. It is located in south-central North Dakota and in north-central South Dakota. The reservation is the sixth largest in the United States, with a land area of 3,571 square miles. It comprises all of Sioux County, North Dakota, Corson County, South Dakota, and small tracts of northern Dewey and Ziebach Counties in South Dakota. The tribe has a very rich culture and history, both of which are showcased in this series of photographs of the Standing Rock Reservation and its people.
Pine Ridge Reservation
Established as the Pine Ridge Agency in southwestern South Dakota between Nebraska and the Black Hills in 1878, Pine Ridge became a reservation in 1889. The second-largest reservation in the country, comprised of almost 2 million acres, it is home to 38,000 residents, almost 18,000 of whom are enrolled members of the Oglala Sioux Tribe. The history of the Pine Ridge Reservation is laden with both an awe-inspiring cultural heritage and the tragic effects of forced settlement on the reservation.
Original Nation Approaches to Inter-National Law
This book introduces the Original Nation scholarship to examine the historical genealogy of the nation’s struggles against the state. A fundamentally different portrait of history, geography, politics, and the role of law emerges when the perspective of the nation and peoples is placed at the center of geopolitical analysis of global affairs. In contrast to traditional and canonical state-centric narratives, the Original Nation scholarship offers a diametrically distinct “on-the-ground” and “bottom-up” portrait of the struggle, resistance, and defiance of the nation and peoples. It exposes persistent global patterns of genocide, ecocide, and ethnocide that have resulted from attempts by the state to occupy, suppress, exploit, and destroy the nation. The Original Nation scholarship offers a powerful and widely applicable intellectual tool to examine the history of resilience, emancipatory struggles, and collective efforts to build a vibrant alternative world among the nation and peoples across the globe.
Images of America Durant
Durant, the seat of Bryan County, is located in southeastern Oklahoma only 10 miles from Lake Texoma, one of the largest man-made lakes in the United States; it is also about 17 miles from the Red River and the Texas border. Durant, a beautiful city with many magnolia trees lining its streets, has officially been recognized by the Oklahoma Legislature as the "Magnolia Capital of Oklahoma." The annual Magnolia Festival is attended by tens of thousands of people and offers a wide variety of family-oriented activities.
Choctaw Nation of Oklahoma
Choctaw are the largest tribe belonging to the branch of the Muskogean family that includes the Chickasaw, Creek (Muscogee), and Seminole. According to oral history, the tribe originated from Nanih Waya, a sacred hill near present-day Noxapater, Mississippi. Nanih Waya means "productive or fruitful hill, or mountain." During one of their migrations, they carried a tree that would lean, and every day the people would travel in the direction the tree was leaning. They traveled east and south for sometime until the tree quit leaning, and the people stopped to make their home at this location, in present-day Mississippi. The people have made difficult transitions throughout their history. In 1830, the Choctaw who were removed by the United States from their southeastern U.S. homeland to Indian Territory became known as the Choctaw Nation of Oklahoma.
Rosebud Sioux
The Sicangu (burnt thighs) received their name when some of the Lakota peoples' legs were burned in a great prairie fire. The French later named them Brule, and two large groups of the band would be settled on two reservations, Rosebud and Lower Brule in South Dakota. Author Donovin Sprague examines the history of the Rosebud Sioux through a collection of photographs and personal family interviews.
Standing Rock Sioux
There is a rock of incredible legend and history that stands before the Standing Rock Agency. Years ago a Dakota man took a second wife, thereby bruising the ego of his first. As camp was breaking up and the tribe was moving on, the first wife pouted and refused to move. She stayed behind with her baby. The tribe moved on and the husband repented, sending his brothers to collect her. They returned to camp to find that she and her child had turned to stone. From that point on, the stone was thought holy and was moved with the tribe, always given a place of honor at the center of camp. Now resting upon a brick pedestal, from this stone the agency derives its name.
Cheyenne River Sioux, South Dakota
The Sioux constitute a diverse group of tribes who claimed and controlled almost a quarter of the continental U.S. from the late 1700s to the 1860s. The name Sioux was coined by French traders and was taken from the Anishinabe word Nadoweisiw-eg, meaning little snake or enemy. The rival Chippewa (Ojibway/Anishinabe) tribe used this term to describe the group. The Cheyenne River Sioux Reservation, a central part of the Great Sioux Reservation, is home to four bands of the Western Lakota Sioux prominently featured in this book: the Minnicoujou, Itazipco, Siha Sapa, and Oohenumpa.
Wicked Sacramento
In the early 1900s, Sacramento became a battleground in a statewide struggle. On one side were Progressive political reformers and suffragettes. Opposing them were bars, dance halls, brothels and powerful business interests. Caught in the middle was the city's West End, a place where Grant "Skewball" Cross hosted jazz dances that often attracted police attention and Charmion performed her infamous trapeze striptease act before becoming a movie star. It was home to the "Queen of the Sacramento Tenderloin," Cherry de Saint Maurice, who met her untimely end at the peak of her success, and Ancil Hoffman, who ingeniously got around the city's dancing laws by renting riverboats for his soirées. Historian William Burg shares the long-hidden stories of criminals and crusaders from Sacramento's past.
Disability Studies and the Environmental Humanities
Although scholars in the environmental humanities have been exploring the dichotomy between "wild" and "built" environments for several years, few have focused on the field of disability studies, a discipline that enlists the contingency between environments and bodies as a foundation of its scholarship. On the other hand, scholars in disability studies have demonstrated the ways in which the built environment privileges some bodies and minds over others, yet they have rarely examined the ways in which toxic environments engender chronic illness and disability or how environmental illnesses disrupt dominant paradigms for scrutinizing "disability." Designed as a reader for undergraduate and g...
