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"Once Intrepid Warriors explores the ways identity, development, and gender have interacted to shape the Maasai into who and what they are today. By situating the Maasai in the political, economic, and social context of Tanzania and world events, Dorothy L. Hodgson shows how outside forces, and views of development in particular, have influenced Maasai lifeways, especially gender relations. Five profiles of Maasai men and women interspersed within the text bring Maasai voices to life and show that they were never passive witnesses to their own history."--BOOK JACKET.
An analysis of the relationships between law, custom, gender, marriage and justice among northern Tanzania’s Maasai communities. When, where, why, and by whom is law used to force desired social change in the name of justice? Why has culture come to be seen as inherently oppressive to women? In this finely crafted book, Dorothy L. Hodgson examines the history of legal ideas and institutions in Tanzania—from customary law to human rights—as specific forms of justice that often reflect elite ideas about gender, culture, and social change. Drawing on evidence from Maasai communities, she explores how the legacies of colonial law-making continue to influence contemporary efforts to create ...
What happens to marginalized groups from Africa when they ally with the indigenous peoples' movement? Who claims to be indigenous and why? Dorothy L. Hodgson explores how indigenous identity, both in concept and in practice, plays out in the context of economic liberalization, transnational capitalism, state restructuring, and political democratization. Hodgson brings her long experience with Maasai to her understanding of the shifting contours of their contemporary struggles for recognition, representation, rights, and resources. Being Maasai, Becoming Indigenous is a deep and sensitive reflection on the possibilities and limits of transnational advocacy and the dilemmas of political action, civil society, and change in Maasai communities.
An interdisciplinary collection, Gender and Culture at the Limit of Rights examines the potential and limitations of the "women's rights as human rights" framework as a strategy for seeking gender justice. Drawing on detailed case studies from the United States, Africa, Latin America, Asia, and elsewhere, contributors to the volume explore the specific social histories, political struggles, cultural assumptions, and gender ideologies that have produced certain rights or reframed long-standing debates in the language of rights. The essays address the gender-specific ways in which rights-based protocols have been analyzed, deployed, and legislated in the past and the present and the implicatio...
"Global Africa will complicate conventional views of Africa as a place of violence, despair and victimhood--a place and space that other people, states, and organizations act on and steal from. Instead, they aim to document some of the significant global connections, circulations, and contributions that African people, ideas, and goods have made in the world--not just in the United States, but in South Asia, Latin America, Europe, and elsewhere. They will showcase new framings of Africa, but will not romanticize the conditions and circumstances in which too many people on the continent currently live. The essays in this volume will amplify those voices that offer complex and insightful explanations, strategies for solutions, and inspiration for the future."--Provided by publisher.
Challenges the common stereotypes of African women as either victims or unrestrained resisters.
A gendered consideration of cultural change and the religious encounter among the Maasai.
Hodgson (anthropology, Rutgers U.) presents 11 contributions by feminist scholars which challenge conventional theories of pastoralism in Africa that assume a static society in which men invariably dominate the economies and political spheres. Major themes addressed are the ways in which pastoralist women produce items of material culture that are central to the expression, elaboration, and negotiation of aspects of pastoralist society; gender roles and relations in domains of power such as property ownership, conflict resolution, and the use of the environment; the mistaken conflation of patrilineality and patrilocality of pastoralism as indicators of patriarchy; and the ways in which pastoralist women negotiate the many changes brought about by their encounters with the ideas, practices, and agents of development and society. c. Book News Inc.
William C. Olsen, Walter E. A. van Beek, and the contributors to this volume seek to understand how Africans have confronted evil around them. Grouped around notions of evil as a cognitive or experiential problem, evil as malevolent process, and evil as an inversion of justice, these essays investigate what can be accepted and what must be condemned in order to evaluate being and morality in African cultural and social contexts. These studies of evil entanglements take local and national histories and identities into account, including state politics and civil war, religious practices, Islam, gender, and modernity.
The Gender, Culture, and Power Reader explores different approaches to the study and conceptualization of gender, the value and limitations of gender as an analytic category, and the theoretical insights about gender produced by ethnographic research into the everyday lives, labors, loves, and livelihoods of people throughout the world. Why does gender "matter"? How are dominant ideas and practices of gender perceived, produced, experienced, and contested in different societies? How does ethnographic research provide access to these stories, perspectives, and experiences? What is the relationship between evidence and theory? The Gender, Culture, and Power Reader addresses these questions and more. Expertly edited by Dorothy L. Hodgson, this diverse reader includes both classical debates and relevant contemporary topics like gender-based violence and human rights.