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Dementia: a specter that haunts many, either as a fear for the future or as lived reality with a loved one. It has been called the “theological disease” because it affects so much of how we define our humanity: language, long-term memory, and ability to plan the future. The church has a role in bringing hope and shepherding the spiritual journeys of people with dementia and their families. Beginning with current theological models of personhood, concepts about the self and spirituality are explored through the latest research in medicine and neuroscience as well as from work on spirituality and aging. The final chapter focuses on narratives of successful programs in churches and retirement communities designed to minister to people with dementia alongside their families and caregivers.
At once “travel guide” and vision for the future, the Transformation series is good news for the Episcopal Church at a time of fast and furious demographic and social change. Series contributors - recognized experts in their fields - analyze our present plight, point to the seeds of change already at work transforming the church, and outline a positive new way forward. What kinds of churches are most ready for transformation? What are the essential tools? What will give us strength, direction, and purpose to the journey? Each volume of the series will: Explain why a changed vision is essential Give robust theological and biblical foundations Offer a guide to best practices and positive t...
For practising Christians, however, there is a definite significance to Baptism and this book is useful for those who are having their children baptised or know other people who are, as it looks at how Baptism shapes the role of a parent and their relationship to their children, God as well as the wider community.
It is now widely acknowledged that Anglicanism, far from being centred on western contexts is a worldwide phenomenon, with some of its liveliest corners located in the global south. Yet the Anglican theology which is taught in institutions is still focused overwhelmingly on a handful of British and North American voices. By exploring the work of eighteen tricontinential and marginalized Anglican theologians, this book begins to correct widespread bias in Anglican theology towards Britain and North Atlantic contexts. The chapters it gathers consider the methods, concerns and contributions to Anglican thinkers from Africa, Asia, Pasifika, South America and eastern European settings, amongst minoritized migrants to North Atlantic countries. Chapters include Esther Mombo on Jenny Te Paa-Daniel, Michael Jagessar on Mukti Barton, and Keun-Joo Christine Pae on Kwok Pui-lan.
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