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Pastors and Public Life
America's clergy are not just religious leaders. Their influence extends far beyond church doors. Houses of worship stand at the center of American civic life-one of the few spheres in which relatively diverse individuals gather together regularly. And the moral authority granted to pastors means that they are uniquely positioned to play a role in public debates. Based on data gathered through national surveys of clergy across four mainline Protestant (the Disciples of Christ; the Presbyterian Church, USA; the Reformed Church in America; and the United Methodist Church) and three evangelical Protestant denominations (the Assemblies of God; the Christian Reformed Church; and, the Southern Bap...
Of Little Faith
George W. Bush had planned to swear his oath of office with his hand on the Masonic Bible used by both his father and George Washington, however, due to the inclement weather, a family Bible was substituted. Almost immediately on taking office, President Bush made passage of "faith-based initiatives"—the government funding of religious charitable groups—a legislative priority. However, "inclement" weather storm-tossed his hopes for faith-based initiatives as well. What happened? Why did these initiatives, which began with such vigor and support from a popular president, fail? And what does this say about the future role of religious faith in American public life? Amy Black, Douglas Koopm...
Hostile Takeover
This detailed analysis examines the structure of Republican committee membership in the U.S. House of Representatives between 1980 and 1995. Douglas Koopman's account of the House Republicans' rise to majority status describes the strategies adopted by the Republican minority to oppose the majority's legislative efforts. The author explains how their actions as a minority provide insight into the current and future Republican policy agenda. Delineating the motives of the House Republican leadership and their varying degrees of party loyalty, Hostile Takeover astutely explains that by transforming their resistance to Democratic initiatives into aggressive assaults on the entire majority agenda, House Republicans positioned themselves to take power after the watershed 1994 elections and to define a new range of legitimate political discourse.
The Oxford Handbook of Religion and American Politics
Over the past three decades, the study of religion and politics has gone from being ignored by the scholarly 7ommunity to being a major focus of research. Yet, because this important research is not easily accessible to nonspecialists, much of the analysis of religion's role in the political arena that we read in the media is greatly oversimplified. This Handbook seeks to bridge that gap by examining the considerable research that has been conducted to this point and assessing what has been learned, what remains unsettled due to conflicting research findings, and what important questions remain largely unaddressed by current research endeavors. The Handbook is unique to the field of religion and American politics and should be of wide interest to scholars, students, journalists, and others interested in the American political scene.
Religion in the Neoliberal Age
This book, together with a complementary volume 'Religion in Consumer Society', focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Claiming that we are entering a new phase of state-religion relations, the editors examine how this is historically anchored in modernity but affected by neoliberalization and globalization of society and social life. Seemingly distant developments, such as marketization and commoditization of religion as well as legalization and securitization of social conflicts, are transforming historical expressions of 'religion' and 'religiosity' yet these changes are seldom i...
What They Wished for
Though divided by race, class, gender, and party, Catholics have influenced issues of war and peace, social justice, and life and death among modern presidents in a profound way, from President Kennedy's election to John Kerry's run.
The Politics of Evangelical Identity
Drawing on her groundbreaking research at evangelical churches near the U.S. border with Canada -- two in Buffalo, New York, and two in Hamilton, Ontario -- Lydia Bean compares how American and Canadian evangelicals talk about politics incongregational settings.
White Voters in 21st Century America
The United States is experiencing remarkable demographic changes that are having an important impact on the American electorate. As the minority share of the voting-eligible population continues to grow, the political clout of non-Hispanic whites will further decline. The 2012 election demonstrated that the Democratic Party can secure an Electoral College victory even when it loses badly, in the aggregate, among non-Hispanic whites. This does not mean that white voters are unimportant, however. The political behavior of whites in the decades ahead will largely determine the direction of American politics. This book examines the political behavior of non-Hispanic whites. It considers the tren...
Moral Minority
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, ...
God and Government in the Ghetto
In recent years, as government agencies have encouraged faith-based organizations to help ensure social welfare, many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration, activist churches explain, is a way of enacting their faith and helping their neighborhoods. But as Michael Leo Owens demonstrates in God and Government in the Ghetto, this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City, Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods, Owens argues, can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots. Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.
