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George W. Bush had planned to swear his oath of office with his hand on the Masonic Bible used by both his father and George Washington, however, due to the inclement weather, a family Bible was substituted. Almost immediately on taking office, President Bush made passage of "faith-based initiatives"—the government funding of religious charitable groups—a legislative priority. However, "inclement" weather storm-tossed his hopes for faith-based initiatives as well. What happened? Why did these initiatives, which began with such vigor and support from a popular president, fail? And what does this say about the future role of religious faith in American public life? Amy Black, Douglas Koopm...
America's clergy are not just religious leaders. Their influence extends far beyond church doors. Houses of worship stand at the center of American civic life-one of the few spheres in which relatively diverse individuals gather together regularly. And the moral authority granted to pastors means that they are uniquely positioned to play a role in public debates. Based on data gathered through national surveys of clergy across four mainline Protestant (the Disciples of Christ; the Presbyterian Church, USA; the Reformed Church in America; and the United Methodist Church) and three evangelical Protestant denominations (the Assemblies of God; the Christian Reformed Church; and, the Southern Bap...
This detailed analysis examines the structure of Republican committee membership in the U.S. House of Representatives between 1980 and 1995. Douglas Koopman's account of the House Republicans' rise to majority status describes the strategies adopted by the Republican minority to oppose the majority's legislative efforts. The author explains how their actions as a minority provide insight into the current and future Republican policy agenda. Delineating the motives of the House Republican leadership and their varying degrees of party loyalty, Hostile Takeover astutely explains that by transforming their resistance to Democratic initiatives into aggressive assaults on the entire majority agenda, House Republicans positioned themselves to take power after the watershed 1994 elections and to define a new range of legitimate political discourse.
The elections of 1998 bear out the thesis of this book: so far, the Republicans in Congress are operating more like an old minority party than the new majority party they've become. Still, Congress has changed under Republican leadership and the Republicans have changed, too. This volume of original essays by leading congressional scholars explores the impact of the Republican majority on Congress with attention to the history of the institution and party characteristics present and future. For students and scholars alike, the new majority of an old minority provides a laboratory for political analysis that demonstrates lasting effects. As Republicans learn to govern, the country will no doubt learn something, too.
Religions are reemerging in the social, political, and economic spheres previously occupied and dominated by secular institutions and ideologies. In the wake of crises exposing the limits of secular modernity, religions have again become significant players in domestic and international politics. At the same time, the Catholic Church has sought a "holy alliance" among the world's faiths to recentralize devout influence, an important, albeit little-noticed, evolution in international relations. Holy Wars and Holy Alliance explores the nation-state's current crisis in order to better understand the religious resurgence's implications for geopolitics. Manlio Graziano looks at how the Catholic C...
This book analyses the influence of religion on political parties and party politics in contemporary democracies. To do so, it compares five cases of democracies belonging to different geographic-cultural areas, and marked by different religious majorities: India, Israel, Italy, Turkey, and the US. The time span of the analysis is the period between 1980 (year which can be conventionally regarded as a turning point for the return of religion in the public and the political spheres at the global level), and the present day. Unlike most works on religion and parties, this book does not simply take into account officially "religious" parties, but all "religiously oriented parties" (with an influence of religion on party manifestos, constituencies and/or factions) even if they are officially secular. The theoretical framework is provided by the "cleavages theory", which considers some relevant traumatic social events as the origin of specific kinds (or families) of political parties; and by a typology of religiously oriented parties dividing them into five categories: conservative, fundamentalist, progressive, nationalist, and camp party.
The strength of the Tea Party and Religious Right in the United States, alongside the Harper Conservatives’ stance on same-sex marriage and religious freedom in Canada, has many asking whether social conservatism has come to define the right wing of North American politics. In this timely and penetrating book, James Farney provides the first full-length comparison of social conservatism in Canada and the United States from the sexual revolution to the present day. Based on archival research and extensive interviews, it traces the historic relationship between social conservatives and other right-wing groups. Farney illuminates why the American Republican Party was quicker to accept social conservatives as legitimate and valuable allies than the Conservative Party of Canada. This book will be indispensable for understanding why a movement so powerful amongst American conservatives has been distinctively less important in Canada and how the character of Canadian conservatism means it will likely remain so.
This book, together with a complementary volume 'Religion in Consumer Society', focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Claiming that we are entering a new phase of state-religion relations, the editors examine how this is historically anchored in modernity but affected by neoliberalization and globalization of society and social life. Seemingly distant developments, such as marketization and commoditization of religion as well as legalization and securitization of social conflicts, are transforming historical expressions of 'religion' and 'religiosity' yet these changes are seldom i...