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Foucault, Christianity and Interfaith Dialogue
Foucault, Christianity and Interfaith Dialogue develops a new model for interfaith dialogue using the work of the French historian of ideas, Michel Foucault. The author argues that it is the injustice done to the 'Other' by Roman Catholic, Protestant and other centred and unitary models of religious pluralism that allows the introduction of Foucault's de-centring of transcendence and human reason as an alternative model for understanding religious diversity and the role it ought to play, in the constitution of the self and the making of society. This Foucaultian approach provides a new direction for interfaith dialogue in the modern world and leads to an ethical rather than a nihilistic position while fostering a non-unitary theology of religious pluralism and an open-textured process of self-transformation. The author's original and imaginative application and expansion of Foucault's concept of the 'More' from The Archaeology of Knowledge (1969) makes important and original contributions to academic work on Foucault and contemporary theology.
The Gods and Technology
The Gods and Technology is a careful and original reading of the principal statement of Martin Heidegger's philosophy of technology, the essay Die Frage nach der Technik ("The question concerning technology"). That essay is a rich one, and Richard Rojcewicz's goal is to mine it for the treasures only a close reading of the original German text can bring out. Rojcewicz shows how the issue of technology is situated at the very heart of Heidegger's philosophical enterprise; especially for the late Heidegger, the philosophy of technology is a philosophy of Being, or of the gods. For Heidegger, technology is not applied knowledge, but the most basic knowledge, of which science, for example, is an application. The ultimate goal of this study, and, as Rojcewicz writes, of Heidegger's thought, is practical: to find the appropriate response to the challenges of the modern age, to learn to live in a technological world without falling victim to the thrall of technological things.
One (Un)Like the Other
One (Un)Like the Other responds to the question, "What are the conditions of possibility that make genuine knowledge of other persons—and, therefore, love—possible?" By providing an original interpretive framework for exploring ethics in relation to empathy and transcendence from multiple perspectives in continental philosophy, empathy is described as a trace of what remains essentially and irreducibly "other" in every act of givenness. The use of the phenomenological method places "Einfühlung theory" in its rich historical context, beginning with Husserl and the early phenomenologists and extending to contemporary issues that explore "otherness" in light of consciousness, gender, embod...
The Split God
Offers a critical Pentecostal philosophy of God that challenges orthodox Christianity. Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split Goda deity harboring a radical split that not only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj iek, Jacques L...
Hegel and Contemporary Continental Philosophy
Twenty-three of the most important writings by contemporary continental thinkers on the work of Hegel.
Narrative of Suffering: Meaning and Experience in a Transcultural Approach
This volume was first published by Inter-Disciplinary Press in 2014. This volume explores how people come to terms with suffering, how they experience the mystery of this human condition, and how future studies can shed some further light on the topic. Various perspectives are represented here, such as the use of narratives to delve into the reality of suffering, the emotional trauma that suffering brings, the narrative process, which manifests phenomenology and intersubjectivity and the emergence of gendered models of suffering. These approaches derive from multiple fields of research, creating a multi-perspectival view of suffering that transcend long-held disciplinary boundaries and stimulate a broader dialogue within contemporary scholarship on suffering-related themes. Such plurality points out that, in the end, despite its negative connotations, suffering positively affects individuals and society as it enables recognition of common bonds that link all people from all nations and all races. Compassion and sympathy leads to a transcendence that this book seeks to highlight.
Between Faith and Belief
What is to be done at the end of metaphysics? Joeri Schrijvers's contemporary philosophy of religion takes up this question, originally posed by Reiner Schürmann and central to continental philosophy. The book navigates the work of thinkers who have addressed such metaphysical concerns, including Martin Heidegger, Emmanuel Levinas, Jean-Luc Nancy, Jean-Luc Marion, Peter Sloterdijk, Ludwig Binswanger, Jacques Derrida, and more recently John D. Caputo, Mary-Jane Rubenstein, and Martin Hägglund. Notably, Schrijvers engages both those who would deconstruct Christianity and those who remain within this tradition, offering an option that is "between:" between Christianity and atheism, between progressive and conservative, between faith and belief. Ultimately, Schrijvers confronts the end of metaphysics with a phenomenology of love and community, arguing for the radical primacy of togetherness.
Thinking Faith After Christianity
Examines theological motifs in the work of Jan Patočka, drawing out their implications for contemporary theology and philosophy of religion.
Kierkegaard's Philosophy of Becoming
Søren Kierkegaard's proposal of "repetition" as the new category of truth signaled the beginning of existentialist thought, turning philosophical attention from the pursuit of objective knowledge to the movement of becoming that characterizes each individual's life. Focusing on the theme of movement in his 1843 pseudonymous texts Either/Or, Repetition, and Fear and Trembling, Clare Carlisle presents an original and illuminating interpretation of Kierkegaard's religious thought, including newly translated material, that emphasizes equally its philosophical and theological significance. Kierkegaard complained of a lack of movement not only in Hegelian philosophy but also in his own "dreadful still life," and his heroes are those who leap, dance, and make journeys—but what do these movements signify, and how are they accomplished? How can we be true to ourselves, let alone to others if we are continually becoming? Carlisle explores these questions to uncover both the philosophical and the literary coherence of Kierkegaard's notoriously enigmatic authorship.
Religious Atheism
Feuerbach, Marx, Kierkegaard, Nietzsche, Freud, Russell, Wittgenstein, Heidegger, Sartre, Levinas, Lyotard, Derrida. Why were these twelve so-called atheist heavyweights unable to wipe God off the table once and for all? Perhaps they did not intend to. Perhaps their atheism was directed at something other than God and religion. In that case, suggests Erik Meganck, we should look for a more fertile philosophical meaning of atheism to distinguish it from the shallow, more popular definitions of the term. Toward this aim, Meganck offers a rereading of the twelve apostles in this book, who are, he demonstrates, more religious than public opinion often holds. God and religion do not disappear in ...
