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This book provides a critical philosophical analysis of the claim that contemporary cognitive approaches to religion undermine theistic beliefs. Recent scientific work into the evolution and cognition of religion has been driven by and interpreted in terms of a certain kind of philosophical and methodological naturalism. The book argues that such naturalism is not necessary for the cognitive study of religion and develops an alternative philosophical and methodological framework. This alternative framework opens the cognitive study of religion to theological and philosophical considerations and clarifies its relationship to other approaches to religious phenomena. This unique contribution to discussions regarding the philosophical and theological implications of the cognitive study of religion summarizes the so far fragmentary discussion, exposes its underlying assumptions, and develops a novel framework for further discussion.
Based on interviews with twenty leading scholars, Conversations on Human Nature probes the question of what it means to be human from evolutionary, biological, philosophical, cultural, and theological points of view.
“A benchmark collection of essays on the contemporary understanding of human nature. . . . [engaging] biology and anthropology to theology and philosophy.” —Robin W. Lovin, Cary M. Maguire University Professor of Ethics emeritus, Southern Methodist University, author of What Do We Do When No One is Listening: Leading the Church in a Polarized Society The last few decades have seen an unprecedented surge of empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and human culture. This research has sparked heated debates about the nature of human beings and how knowledge about humans from the sciences and humanities should be pr...
Oliver D. Crisp studies the topics of human freedom, redemption and communion with one another and God, which are central themes in Christian theology. The chapters of this volume are arranged according to how they would appear in a traditional dogmatics: dealing with issues concerning human free will and sin, studies on the person of Christ in recent theology, and human redemption. The book ends with pieces examining two important issues in Christian practice, namely, the Eucharist and prayer. Deeply engaged with the Christian tradition, and exemplifying a generous orthodoxy, this work makes a constructive theological case for the vitality and importance of Reformed theology today.
The themes of God, Mind and Knowledge are central to the philosophy of religion but they are now being taken up by professional philosophers who have not previously contributed to the field. This book is a collection of original essays by eminent and rising philosophers and it explores the boundaries between philosophy of religion, philosophy of mind, metaphysics, and epistemology.
How do the powerful driving forces of religion and technology interact in the way that humans act towards and within the natural world? Deane-Drummond, Bergmann and Szerszynski are concerned with understanding the complex relation between technology and religious belief in their intersections with the natural world. Working from both theoretical and practical contexts by using newly emerging case studies, including geo-engineering and soil carbon technologies, this volume breaks new ground by engaging theological, scientific, philosophical and cultural aspects of the technology/religion/nature nexus.
After the postmodern turn, every tradition seeks the right to have their own rules of rational discourse. The crucial question is: are there ways to communicate between the traditions so that the traditions do not need to give up their identities in order to take part in conversation? Vainio examines the basic assumptions behind well known types of Christian theology and seeks ways in which they might interact with one other and with other non-Christian traditions without capitulation of their identities. Vainio claims that there are religious identities that can be negotiated and communicated, and that there are ecclesiastical doctrines which can be meaningfully discussed among churches. Th...
Scientists, historians, philosophers and theologians often engage in debates on the limitations and mutual interactions of their respective fields of study. Serious discussions are often overshadowed by the mass-produced popular and semi-popular literature on science and religion, as well as by the political agendas of many of the actors in these debates. For some, reducing religion and science to forms of social discourse is a possible way out from epistemological overlapping between them; yet is there room for religious faith only when science dissolves into one form of social discourse? The religion thus rescued would have neither rational legitimisation nor metaphysical validity, but if ...