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Agama, Negara dan Globalisasi
Survei membuktikan bahwa agama atau keyakinan adalah salah satu faktor paling krusial yang menyebabkan perpecahan dalam masyarakat. Sepanjang sejarah, berbagai jenis konflik biasanya dilatarbelakangi oleh keyakinan yang berbeda. Di kalangan umat Hindu pun, konflik internal karena perbedaan mantra, tata cara persembahyangan, ista-devata, atau bahkan perbedaan kecil lainnya bisa menyulut konflik yang berlarut-larut. Dalam skup inilah peran cendekiawan Hindu yang netral, mengayomi dan melindungi diperlukan. Cendekiawan Hindu hendaknya dapat berpikir luwes dan mampu mencari titik temu di antara berbagai warna dan rona Hindu. Dengan menggabungkan semua warna itu, Hindu akan menjadi jauh lebih indah dan cantik. Hindu tidak harus seragam. Jadikanlah ia tetap beragam namun senantiasa saling genggam.
Governance and Service Delivery
RTI International has extensive experience implementing international donor-funded programs and projects, including single-sector and multisector policy and service-delivery improvement efforts, as well as governance and public management reforms. Drawing on that experience, this collection examines six recent RTI International projects, funded mostly by the United States Agency for International Development, that pursued several different paths to integrating service delivery and governance through engaging citizens, public officials, and service providers on issues related to accountability and sectoral services. The six cases illustrate the multiple ways in which citizen participation in accountability, called social accountability, can lead to positive effects on governance, citizen empowerment, and service delivery. The analysis focuses on both the intended and actual effects, and unpacks the influence of context on implementation and the outcomes achieved.
Caste in Contemporary India
Caste is a contested terrain in India's society and polity. This book explores contemporary realities of caste in rural and urban India. Presenting rich empirical findings across north India, it presents an original perspective on the reasons for the persistence of caste in India today.
The Politics of Religion in Indonesia
Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.
Ngaju Religion
Hans Scharer was born at Wadenswil (near Zurich), Switzerland, in 1904. After his school years, he was trained for (Protestant) mis sionary work at the Missionshaus in BiHe. For seven years, 1932-1939, he lived among the Ngaju in southern Borneo; first with the Ngaju speaking people of the Katingan river area, later, for a shorter period. with those living along the Barito. He was granted European leave in 1939, and spent the years 1939-1944 studying Ethnology (as it then was called) under Professor J.P.B. de Josselin de Jong at Leiden University. He went home to Switzerland in 1944, but returned to Leiden in 1946 to complete his studies and defend his Ph. D. thesis on Die Gottesidee der N g...
Mystical Union in Judaism, Christianity, and Islam
Mystics who have spoken of their union with God have come under suspicion in all three major religious traditions, sometimes to the point of condemnation and execution in the case of Christianity and Islam. Nevertheless, in all three religions the tradition of unio mystica is deep and long. Many of the spiritual giants of these three faiths have seen the attainment of mystical union as the heart of their beliefs and practices. Despite its importance, mystical union has rarely been investigated in itself, apart from the wider study of mysticism, and even more rarely from the aspect of comparative studies, especially those based upon broad and expert knowledge of the inner life of the three related monotheistic faiths. This text brings together essays that equally explore the broader idea of unio mystica as well as the mystic traditions within each religion.
Worshiping Śiva in Medieval India
Saiva liturgy is performed in a world that oscillates: a world permeated by the presence of Siva, where humans live in a condition of bondage and where the highest aim of the soul is to attain liberation from its fetters. In this account of Indian temple ritual, Richard Davis uses medieval Hindu texts to describe the world as it is envisioned by Saiva siddhanta and the way daily worship reflects that world and acts within it. He argues that this worship is not simply a set of ritualized gestures, but rather a daily catechism in which the worshiper puts into action all the major themes of cosmic Saiva philosophy the cyclic pattern of emission and reabsorption, the human path of attaining liberation, the manifestation of divinity in the world, and the proper interrelationship of humanity and god. In re-creating the convictions and intentions of a well-versed worshiper of the twelfth century, Davis moves back and forth between philosophical and ritual texts, demonstrating the fundamental Saiva belief that the capacities of humans to know about the world and to act within it are two interrelated modalities of the unitary power of consciousness.
Adat and Dinas
This study focuses on the dynamics of community organization in contemporary Bali and of the ambivalent relationship between village institutions, adat, and those of the Indonesian state, dinas. Focusing on the banjar--the civic community in Bali--the book traces its role in serving the needs of the its members and the tensions implicit in its role as intermediary in the implementation of development policies.
The Dark Side of Paradise
No detailed description available for "The Dark Side of Paradise".
