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The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East. This is because the Druze teachings remain inaccessible not only to outsiders but also to uninitiated members within the Druze community itself. Furthermore, proselytizing_inducing someone to convert to one's own religious faith_has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them_the Byzantines, various Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them_the Druzes disguise and conceal their beliefs. Therefore, not much is known by outsiders about the Druzes. This dictionary provides nearly 1,000 concise and informative cross-referenced A to Z entries on religious, political, and cultural themes, as well as entries on a number of major families and individuals (artists, writers, diplomats, and leaders) who have contributed to the Druze communities. This volume is also complemented with a chronology, an introductory essay, and a bibliography.
Following the war of 1948 Palestine's Druzes became part of the state of Israel. Overwhelmingly rural, they sought to safeguard their community's age-old ethnic independence by holding on to their traditional ethno-religious particularism. Ethnicity and ethnic issues, however, were ready tools for the Zionists in the pursuit of their policy aims vis-à-vis the state's Arab population. Central among these was the cooptation of part of the Druze elite in an obvious effort to alienate the Druzes from the other Arabs - creating "good" Arabs and "bad" Arabs served the Jewish state as a foil for its ongoing policy of dispossession and control. The author painstakingly documents the political, social and economic factors that ensured the "success" of these Zionist policies, but concludes that the fissured identity of Israel's Druzes today bespeaks a feeling of musiba, tragedy, within the community itself.
When this book was first published in 1984, it was the first extensive study of the Druzes to appear for many years. A small community native only in Lebanon, Syria and Palestine, the Druzes have exercised an influence around them greater than their numerical strength. Living for the most part in mountainous territories they have maintained an independent existence for a thousand years. This book places the beliefs of the Druzes in the context of the history of Sh?'ism in its Ism?'?l? form, from which their faith developed. It also describes the role of the Druze community in the history of Lebanon and Syria. In the preparation of this book, the author, a Druze herself, has made use not only of the readily available Arabic and European sources but also of documents and manuscripts that are less easily accessible.
This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.
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The Druzes of Syria and the Samaritans of Palestine are two unique communities not to be found elsewhere in the whole world. Like social fossils in an alien environment, these two peoples have survived for hundreds of years in that land rightly described as a "Babel of tongues" and a "museum of nationalities." The Samaritans are the remnants of the tribes from Assyria and Persia who were transplanted by Sargon some seven hundred years before Christ to take the place of the "ten tribes" who were carried into captivity. 1 a They figured in the life of Christ as is illustrated by the case of the "Samaritan woman" and the story of the "good Samaritan." Today they are represented by about one hun...
A general discussion of the Druze in the Middle East, with a particular focus on the Druze relationship with the State of Israel.
One of the most intriguing minority groups in the Middle East is now a thousand years old. It emerged in the city of Cairo, spread to what is today Lebanon, Syria, and Israel, and subsequently became known by outsiders as Druze (in Arabic, Durooz, meaning Druzes). Druzes have played a major role in the history of the Middle East and often been misunderstood by neighbors and outsiders because of their esoteric religious doctrine, the secretive nature that such a doctrine has instilled in them, and the variety of perspectives or divisions prevalent among members of the community. This second edition of Historical Dictionary of the Druzes covers their history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Druzes.
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The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East. This is because the Druze teachings remain inaccessible not only to outsiders but also to uninitiated members within the Druze community itself. Furthermore, proselytizing--inducing someone to convert to one's own religious faith--has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them--the Byzantines, various Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them--the Druzes disguise and conceal their beliefs. Therefore, not much is known by outsiders about the Druzes. This dictionary provides nearly 1,000 concise and informative cross-referenced A to Z entries on religious, political, and cultural themes, as well as entries on a number of major families and individuals (artists, writers, diplomats, and leaders) who have contributed to the Druze communities. This volume is also complemented with a chronology, an introductory essay, and a bibliography.