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When Martin Luther's protest began making an impact in Scandinavia in the 1520s, this region belonged to the religious and political periphery of Europe. A century later the Nordic countries had become of paramount importance to European Protestantism, and it was the intervention of Lutheran Scandinavia in the Thirty Years' War which helped secure the survival of European Protestantism. This volume describes how the Nordic countries came to be solidly Lutheran states by the early seventeenth century; how the evangelical movements differed and succeeded, and the different pace of reform and its institutionalisation. It offers a revisionist view of the role of the Catholic Church in Scandinavia, and its attempts to halt the reformation, and demonstrates the difficulties facing the new Lutheran churches trying to convert a conservative, peasant population to Protestantism.
This book is the first to compare Denmark and Portugal systematically in the High Middle Ages and demonstrates how the two countries became strong kingdoms and important powers internationally by their participation in the crusading movement. Communication in the Middle Ages was better developed than often assumed and institutions, ideas, and military technology was exchanged rapidly, meaning it was possible to coordinate great military expeditions across the geographical periphery of Western Europe. Both Denmark and Portugal were closely connected to the sea and developed strong fleets, at the entrance to the Baltic and in the Mediterranean Seas respectively. They also both had religious borders, to the pagan Wends and to the Muslims, that were pushed forward in almost continuous crusades throughout the centuries. Crusading at the Edges of Europe follows the major campaigns of the kings and crusaders in Denmark and Portugal and compares war-technology and crusading ideology, highlighting how the countries learned from each other and became organised for war.
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This monograph offers the first comprehensive treatment of the multi-faceted scholarly interests of Ole Worm, professor of medicine at the University of Copenhagen. Scholarship about Worm has focused mainly on Worm’s collecting and the creation of his cabinet of curiosity, the Museum Wormianum, resulting in Worm’s rationale for his research being largely overlooked. Worm shared his many interests with a number of other physicians of the age, but in terms of breadth, few matched the variety of his concerns. For a man who considered himself first and foremost a physician and anatomist, his interests in Paracelsianism and collecting can at times be baffling, while his interests in antiquarianism, runes, and chronology strike the modern reader as at odds with his medical and natural philosophical interests. It is important to comprehend that Worm’s multi-faceted interests in the created world were underpinned by his Lutheran, Melanchthonian natural philosophy, and this served to unify all Worm’s scholarly undertakings, inquiries, and experiments in the single aim of reaching a better understanding of God’s creation, the Book of Nature.