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The premier monument is Durham Cathedral, greatest of English Norman churches. Lovers of the Middle Ages will also seek out the county's exceptional Anglo-Saxon churches, while many of its great castles - Brancepeth, Raby, Auckland, Lambton - conceal palatial Georgian and Victorian interiors. The landscape varies dramatically, from the wilds of Teesdale and Weardale, in the west, to the pioneering industrial ports of Sunderland and Hartlepool on the coast, including fine gentry houses and stone-built market towns. South Tyneside and northern Cleveland, historically part of County Durham, are also covered.
Why is the North East the most distinctive region of England? Where do the stereotypes about North Easterners come from, and why are they so often misunderstood? In this wideranging new history of the people of North East England, Dan Jackson explores the deep roots of Northumbrian culture--hard work and heavy drinking, sociability and sentimentality, militarism and masculinity--in centuries of border warfare and dangerous and demanding work in industry, at sea and underground. He explains how the landscape and architecture of the North East explains so much about the people who have lived there, and how a 'Northumbrian Enlightenment' emerged from this most literate part of England, leading to a catalogue of inventions that changed the world, from the locomotive to the lightbulb. Jackson's Northumbrian journey reaches right to the present day, as this remarkable region finds itself caught between an indifferent south and a newly assertive Scotland. Covering everything from the Venerable Bede and the prince-bishops of Durham to Viz and Geordie Shore, this vital new history makes sense of a part of England facing an uncertain future, but whose people remain as distinctive as ever.
"John Cosin (1595-1672) was a leading cleric in seventeenth-century England who rode the changing tides of preference under James I and Charles I, exile during the Interregnum, becoming Bishop of Durham at the Restoration. Inspired by the architecture of Dr. Caius at his undergraduate college in Cambridge, Cosin was encouraged to value the architecture of the English Church by his patron Richard Neile. Under Bishop Neile, Cosin became a prebend of Durham Cathedral and Rector of Brancepeth in the Bishopric of Durham during the 1620s, as well as Master of Peterhouse and Vice Chancellor at Cambridge University during the 1630s. Cosin spent the years 1643 to 1659 in exile in Paris before returning to become Bishop of Durham in 1660 till his death in 1672. Cosin was actively involved in church architecture, fulfilling the "beauty of holiness" agenda of the English Arminian clergy, from the 1620s through to the 1670s."--
The original Northern Powerhouse, Newcastle upon Tyne has witnessed countless transformations over the last century or so, from its industrial heyday, when Tyneside engineering and innovation led the world, through decades of post-industrial decline, and underinvestment, to its more recent reinvention as a cultural destination for the North. The ten short stories gathered here all feature characters in search of something, a new reality, a space, perhaps, in which to rediscover themselves: from the call-centre worker imagining herself far away from the claustrophobic realities of her day job, to the woman coming to terms with an ex-lover who’s moved on all too quickly, to the man trying to outrun his mother’s death on Town Moor. The Book of Newcastle brings together some of the city’s most renowned literary talents, along with exciting new voices, proving that while Newcastle continues to feel the effects of its lost industrial past, it is also a city striving for a future that brims with promise.
This guide to Durham by W. J. Weston was first published in 1914 as part of the Cambridge County Geographies.
The Memory of the People is a major study of popular memory in the early modern period.
A detailed survey of the Anglican mission to the coalfields in an era where rapid industrialisation crucially affected the old ecclesiastical structures. In 1860 the Diocese of Durham launched a new mission to bring Christianity - and specifically Anglicanism - to the teeming population of the Durham coalfield. Over the preceding fifty years the Church of England had become increasingly marginalised as the coalfield population soared. Parish churches that had been built to serve a scattered, rural medieval population were no longer sufficiently close - or relevant - to the new industrial townships that werebeing constructed around the coalmines. The post-1860 mission was a belated attempt to...