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Historical Aspects of Printing and Publishing in Languages of the Middle East
Print culture, in both its material and cognitive aspects, has been a somewhat neglected field of Middle Eastern intellectual and social history. The essays in this volume aim to make significant contributions to remedying this neglect, by advancing our knowledge and understanding of how and why the development of printing both affected, and was affected by, historical, social and intellectual currents in the areas considered. These range geographically from Iran to Latin America, via Kurdistan, Turkey, Egypt, the Maghrib and Germany, temporally from the 10th to the 20th centuries CE, and linguistically through Arabic, Judæo-Arabic, Syriac, Ottoman Turkish, Kurdish and Persian.
A Social History of Late Ottoman Women
In A Social History of the Late Ottoman Women, Duygu Köksal and Anastasia Falierou bring together new research on women of different geographies and communities of the late Ottoman Empire focusing particularly on the ways in which women gained power and exercised agency.
Late Ottoman Society
When the Ottomans commenced their modernizing reforms in the 1830s, they still ruled over a vast empire. In addition to today's Turkey, including Anatolia and Thrace, their power reached over Mesopotamia, North Africa, the Levant, the Balkans, and the Caucasus. The Sultanate was at the apex of a truly multi-ethnic society. Modernization not only brought market principles to the economy and more complex administrative controls as part of state power, but also new educational institutions as well as new ideologies. Thus new ideologies developed and nationalism emerged, which became a political reality when the Empire reached its end. This book compares the different intellectual atmospheres between the pre-republican and the republican periods and identifies the roots of republican authoritarianism in the intellectual heritage of the earlier period.
Velid Ebüzziya (1882-1945)
Bu çalışmada Velid Ebüzziya’nın babası, annesi, abisi ve eşi olan mektuplarından toplam 111 tanesi kullanılmıştır. Mektupların zaman aralığı ise 1894 – 1921 yılları arasını kapsamaktadır. Bu bağlamda okuyucu bu kitapta aile için bilgilere sahip olacağı gibi dönemin toplumsal, sosyal, kültürel ve siyasi atmosferi hakkında da bilgi sahibi olacaktır. “İşitdiğime göre bizim evin öyle sıkı sıkıya taht-ı nezârete alınması kâimmakâm vicdansızının işi imiş. Hâlbuki siz o adama geçen sene iyilik etmişdiniz. Ne tuhaf İstanbul’da insan denecek adam kalmamış. Herkes sa’âdetini, refâhını başkasının felâketinde arıyor. Zaten onun için kimsenin rahat yüzü gördüğü yok ya. Bâkî gözlerinizden öperim efendim.”
Ottoman Canon and the Construction of Arabic and Turkish Literatures
The Ottoman Canon and the Construction of Arabic and Turkish Literatures fleshes out the Ottoman canon's multilingual character to call for a literary history that can reassess and even move beyond categories that many critics take for granted, such as 'classical Arabic literature' and 'Ottoman literature'. It gives a historically contextualised close reading of works from authors who have been studied as pionneers of Arabic and Turkish literatures, such as Ziya Pasha, Jurji Zaydan, Ma?ruf al-Rusafi and Ahmet Hamdi Tanpinar. The Ottoman Canon analyses how these authors prepared the arguments and concepts that shape how we study Arabic and Turkish literatures today as they reassessed the relationship among the Ottoman canon's linguistic traditions. Furthermore, The Ottoman Canon examines the Ottoman reception of pre-Ottoman poets, such as Kab ibn Zuhayr, hence opening up new research avenues for Arabic literature, Ottoman studies and comparative literature.
Economics and Capitalism in the Ottoman Empire
Is it possible to generate "capitalist spirit" in a society, where cultural, economic and political conditions did not unfold into an industrial revolution, and consequently into an advanced industrial-capitalist formation? This is exactly what some prominent public intellectuals in the late Ottoman Empire tried to achieve as a developmental strategy; long before Max Weber defined the notion of capitalist spirit as the main motive behind the development of capitalism. This book demonstrates how and why Ottoman reformists adapted (English and French) economic theory to the Ottoman institutional setting and popularized it to cultivate bourgeois values in the public sphere as a developmental st...
Islam in History
From secular-minded autocrats like Saddam Hussein to religious fundamentalists like Osama bin Laden, powerful voices in the Islamic world have been united by a fierce hatred of the West. If we want to know why they think the way they do, we have to understand the history of Islam and its continuous interactions with the West. This masterly collection of essays by a leading expert on Islam and the Middle East ranges over the whole sweep of Islamic history and Western attempts to comprehend it.
Workers and Working Classes in the Middle East
This book brings together for the first time the work of many of the leading scholars in the field of Middle East working-class history. Using historical material from nineteenth-century Syria, late Ottoman Anatolia, republican Turkey, Egypt from the late nineteenth century through the Sadat period, Iran before and after the overthrow of the Shah, and Ba`thist Iraq, the authors explore different forms and interpretations of working-class identity, action, and organization as expressed in language, culture, and behavior. In addition, they examine different narratives of labor history and the place of workers in their respective national histories. Included are articles by Feroz Ahmad, Assef B...
