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The transmission of Greek learning to the Arabic-speaking world paved the way to the rise of Arabic philosophy. This volume offers a deep and multifarious survey of transmission of Greek philosophy through the schools of late Antiquity to the Syriac-speaking and Arabic-speaking worlds.
The first comprehensive survey of the world's oldest known legal systems, this collaborative work of twenty-two scholars covers over 3,000 years of legal history of the Ancient Near East. Each of the book's chapters represents a review of the law of a particular period and region, e.g. the Egyptian Old Kingdom, by a specialist in that area. Within each chapter, the material is organized under standardized legal categories (e.g. constitutional law, family law) that make for easy cross-referencing. The chapters are arranged chronologically by millennium and within each millennium by the three major politico-cultural spheres of the region: Egypt, Mesopotamia, and Anatolia and the Levant. An introduction by the editor discusses the general character of Ancient Near Eastern Law.
Jerusalem, around 735 BC. Two armies threaten the Holy City to overthrow the dynasty of David. Ahaz, king of Judah, is consumed by fear and worry. Then the prophet Isaiah delivers his message: the ‘almâ is pregnant, she bears a son, and gives him the name Emmanuel. What is the meaning of the word ‘almâ? Without doubt more has been written on the interpretation of this term than on any other verse in the Old Testament. Is it a question of a virgin, as claimed by the fathers of the church, or of a young woman, as asserted by the majority of modern scholars?