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When the Six-Day War began, Elie Wiesel rushed to Israel. "I went to Jerusalem because I had to go somewhere, I had to leave the present and bring it back to the past. You see, the man who came to Jerusalem then came as a beggar, a madman, not believing his eyes and ears, and above all, his memory." This haunting novel takes place in the days following the Six-Day War. A Holocaust survivor visits the newly reunited city of Jerusalem. At the Western Wall he encounters the beggars and madmen who congregate there every evening, and who force him to confront the ghosts of his past and his ties to the present. Weaving together myth and mystery, parable and paradox, Wiesel bids the reader to join him on a spiritual journey back and forth in time, always returning to Jerusalem.
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The title of the volume may be a little perplexing: Archaeology on Either Side. But on either side of what? The picture we chose for the front cover might give an indication of the answer. This image shows two sides of the River Jordan – the Israeli side and the Jordanian side – both part of the Holy Land! Or we might understand the “either side” of our topic in another way, that is, archaeology both as the study of artifacts and archaeology as the study of literary sources. In the contributions the reader will find all these topics and much more: essays on excavations or archaeological findings in the Holy Land as defined above, and essays on literary sources linked to the history of the ancient Near East, especially in the time of the Christian/Common Era (CE). The book is made up of three main sections: “Excavations and Topographical Surveys”; “Architecture, Decorations, and Art”; “Epigraphy and Sigillography”. Some articles touch on more than one specific section, so they may be found between sections.
The volume comprises ten studies on Lukan theology relating especially with the theme of salvation, but also with christology and kingdom of God in Luke-Acts, as well as with the author of the two-volume work of Luke: - Luke the Jew? Current Trajectories of Scholarship - Jesus Christ, Salvation and Kingdom of God: For a Discussion on the Thematic Unity of Luke-Acts - Our Father Abraham and the Universal Promise of Salvation in the Lukan Writings - The Lukan Story of Salvation as an Insight: Re-reading Isaiah in Luke-Acts - The Law and the Kingdom of God in the Soteriology of St Luke - Faith and Works in Luke: The Case of Circumcision - ‘And the Lord turned’: A Lukan Feature in the Itinerant Behaviour of Jesus - The Practice of Prayer by Jesus in the Lukan Teachings - The Finger of God (Luke 11:20) in Modern and Patristic Exegesis - The Plan of God and the Announcement of the Kingdom in the Light of Acts 28:17-31
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"As in the previous two monographs, the reader of this third volume turns into a visitor - indeed, a kind of pilgrim - invited to interweave history, art, tradition and even spirituality; among the spaces and monuments of Machaerus hovers always the figure of the Baptist, and his voice echoes with that vehement imperative recorded by the evangelist Mark: ... "you are not allowed" (6,18). We speak of a "visit" because the pages that follow are illustrated with almost two thousand images and graphics whose colors almost allow the reader to dwell in those places and premises, admiring them, locating them on the maps and feeling, indirectly, the breath of the desert which envelops them. Yes, because this latest stage of the excavation - which is, suggestively, part of a permanent project and not of an occasional survey as often happens - has provided a treasure-trove, full of surprises." (from the Foreword by Card. Gianfranco Ravasi)
Despite the centuries that divide them, the stories of three young women--Anne, a 16th century mystic; Hanna, a young 20th century noblewoman; and Anny, a Hollywood star of the 2000s--intersect in surprising ways.
"From Agatha to Zeno, this book presents the images and attributes of more than one hundred saints, those most frequently encountered in sacred art, history and legend, tradition and devotional literature. Lavishly illustrated, this book introduces the saints with their identifying attributes, notes on their lives and martyrdoms, and visual references that make it easy to identify their characters and legends and the forms of worship for each."--BOOK JACKET.
In Ordinary Jerusalem, 1840-1940, Angelos Dalachanis, Vincent Lemire and thirty-five scholars, mostly young academics, utilize new archives to revisit the global, extraordinary city of Jerusalem in the late Ottoman and Mandate periods.
In his new collection of stories, Eric-Emmanuel Schmitt, author of The Most Beautiful Book in the World, probes the paradox that the events that shape our lives are often the stuff of dreams, yet nonetheless true. Humor, tenderness, irony and exquisite writing have always been the hallmarks of Schmitt's work. Here, he adds a pinch of philosophy. In one story, a lovelorn writer seeks refuge in Ostende, a remote and charming town on the North Sea. His host is a solitary and eccentric octogenarian. The fairy-tale setting starts to work its magic and the old woman begins to tell her tale—an extraordinary story of passion. Bewitched by what he hears, the writer can no longer distinguish what is real from what is not, and in the woman's account he will finally find a response to his own deep-seated grief. Here, as in the other stories in this collection, Schmitt displays the combination of stylishness and insight into the human condition that prompted Kirkus Reviews to write of his tales that they "echo Maupassant's with their lean narratives, surprise endings, mordant humor and psychological acuity." An exceptional collection by one of Europe's most beloved authors.