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Philadelphia has been a magnet for the Irish since the 17th century. The Irish distinguished themselves in the Revolutionary War with dozens of heroes, such as Wexford-born sailor Commodore John Barry. When refugees from Ireland s Great Famine poured into Philadelphia after 1845, the city changed forever. The famine generation of Irish immigrants used their religious and cultural traditions to promote their own advancement by constructing a network of schools, Catholic churches, fraternal clubs, and cultural organizations. In Irish Philadelphia, images of their accomplishments and advancements are featured along with vibrant, personal stories of Irish residents. Prominent Irish Philadelphians highlighted include Bishop Francis Kenrick, Martin Maloney, Joseph McGarrity, Henry McIlhenny, Grace Kelly, Jack Kelly, Patrick Stanton, John McShain, and Fr. John McNamee."
In Church and Estate, Thomas Rzeznik examines the lives and religious commitments of the Philadelphia elite during the period of industrial prosperity that extended from the late nineteenth century through the 1920s. The book demonstrates how their religious beliefs informed their actions and shaped their class identity, while simultaneously revealing the ways in which financial influences shaped the character of American religious life. In tracing those connections, it shows how religion and wealth shared a fruitful, yet ultimately tenuous, relationship.
By the mid nineteenth century, anti-Catholicism had become a central conflict in America. Fueling the dissent were Protestant groups dedicated to maintaining what they understood to be the Christian vision and spirit of the "founding fathers." Afraid of the religious and moral impact of Catholics, they advocated for stricter laws in order to maintain the Protestant predominance of America. Of particular concern to some of these native-born citizens, or "nativists," were Roman Catholic immigrants whose increasing presence and perceived allegiance to the pope alarmed them. The Nativist Movement in American History draws attention to the religious dimensions of nativism. Concentrating on the mi...
Conshohocken, a square-mile borough just outside Philadelphia, was incorporated in 1850 with just seven hundred twenty-seven residents. A century later, the population peaked at eleven thousand. This volume explores the changes in the community during more than one hundred fifty years of growth. Highlights include St. Matthew's High School, the borough's centennial and sesquicentennial celebrations, and Alan Wood Steel, one of the area's largest employers. Although the face of the community has changed, Conshohocken's residents have always preserved the sense of family that endures today.
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Here, for the first time, the development of pastoral care as a discipline has been documented. Dr. Holifield details the shift in emphasis from saving souls to supporting individuals in self-realization, and in the process raises thought-provoking questions about the preoccupation with psychological methodology evident in modern society and clergy. Every pastor wittingly or unwittingly adopts some 'theory' of pastoral counseling, whether it be derived from the seventeenth century or from the twentieth, says Dr. Holifield. From colonial America's intellectual approach to today's therapeutic self culture, he explores those theories. Theological, social, economic, and psychological threads are interwoven with fascinating conversational examples to show how Protestantism helped to form--and was influenced by--changing social orders. Broad in scope, scholarly in detail, yet immensely readable, this is an important book for clinical pastoral educators, students, professionals--everyone interested in church and social history.
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