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Manning and Allied Families
Manning family
Catalog of Copyright Entries. Third Series
Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)
Genealogies in the Library of Congress
Vol 1 905p Vol 2 961p.
These Men Wore Grey
None
Plain Folk, Planters, and the Complexities of Southern Society
The book employs the story of one particular extended family network--the Browns, Sherrods, Mannings, Sprowls, and Williamses--to illustrate the powerful influence of kinship ties as a force mitigating lines of class distinction in the nineteenth-century American South. It traces each family's story from its earliest appearance in the historical record to the convergence of the family network, first taking shape in northeast Alabama and eventually reaching full-blown form in northwest Louisiana's Red River Valley. There, both the plain folk and planters within the group demonstrated exceptional harmony and cooperation in constructing a flexible family network that left its mark on the area between the 1820s and 1870s. The story of these five families reveals much about migratory patterns of that restless segment of early- to mid-nineteenth century Americans who hankered to exploit opportunities on the ever-expanding, westward-moving agricultural frontier.
The Frontier in the Colonial South
Using the New Social History method and examining nearly every document produced over the years covered, this study examines the growth of communities in the Upper Pee Dee region of the South Carolina backcountry in the 18th century. The study considers the emergence of a landed elite, slavery, and a mobile population, plus the disestablishment of the Anglican Church. Inhabitants of the Cheraws District had access to a river that flowed to the coast, allowing them to transport their agricultural produce to the market at Georgetown. This ease of transportation enabled the district to become more developed than other regions of the South Carolina backcountry. In the 1770s, local inhabitants built a courthouse and a jail, and members of the rising planter class formed St. David's Society to educate parish youth. Records from two of the oldest Baptist churches in the South provide clues to communal cohesion and ethnicity. These accounts, combined with land and probate records, provide information concerning settlement, wealth, and slaveholding patterns in the region.
