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The volume updates an important earlier work by Bruce M. Metzger, Index to Periodical Literature on the Apostle Paul first published in 1960, which undertook to list periodical materials available before 1960. This volume was the first book in the New Testament Tools and Studies series published by Brill. As with Metzger's volume, this new work lists periodicals in a wide spectrum of languages, including English and Russian. This volume adds considerably to the 3,013 entries of Metzger's original work. To facilitate use, the original classification and numbering scheme developed by Metzger is retained in the new references (as well as in a few from a second edition by Metzger, 1970). They are inserted in their proper classification (by subject and date) and are indicated by the original number with an alpha extension. In a few instances, new classifications are offered, e.g. 'structuralism'.
In this challenging book, rising New Testament scholar Simon Gathercole contradicts a commonly held view among biblical scholars -- that the Gospel of John is the only Gospel to give evidence for Jesus' heavenly identity and preexistence. The Preexistent Son demonstrates that Matthew, Mark, and Luke were also well aware that the Son of God existed with the Father prior to his earthly ministry. Gathercole supports his argument by considering the "I have come" sayings of Jesus and strikingly similar angelic sayings discovered in Second Temple and Rabbinic literature. Further, he considers related topics such as Wisdom Christology and the titles applied to Jesus in the Synoptic Gospels. Gathercole's carefully researched work should spark debate among Synoptic scholars and extend the understanding of anyone interested in this New Testament question.
In this exegetical study of the Gospel of John, Andreas Kostenberger strives to discover and articulate a throroughtly biblical theology of mission which would have contemporary implications for how the church responds to Christ's mandate.
Power is an issue that is attracting increased interest among philosophers, theologians and social scientists. The gospel of Mark, especially in 10:32-45, contains teachings attributed to Jesus about the use and abuse of power. This book applies a combination of different methods and approaches: mainly orality, criticism, literary criticism and a sensitivity for the social and cultural environment of the text, showing the centrality of Jesus's message on the issue of power both for the plot and for the theology of Mark. This message is a call to practice leadership in a way that is subversive toward the networks of power of the empire.
What light does the New Testament shed on the practice of celibacy for the sake of the kingdom? In his newest work, renowned Scripture scholar Raymond F. Collins turns his attention to the question, which, of course, has important implications for the church in our own day. Though the answer is not a simple one, and it does not necessarily translate automatically into clear contemporary ecclesial policy, it still serves as an important foundation for discussion. Collins gives careful consideration of the methodology to be used in approaching the question and to important aspects of the sociocultural context of first-century Palestine, within which the New Testament took form. He then explores what Jesus said to the disciples, several disciples' own statuses as married men, and Paul's teaching and personal example on marriage. Raymond Collins has served the church through his thoughtful and scholarly exegetical work for decades. This latest work of his will long be counted among his best.
Built on a unique combination of biblical exegesis, sociological analysis, and contemporary applications, this book traces the influence of Word-Christology throughout the Gospel of John, unpacking its implications for North American evangelicalism. Sure to create discussion are Gundry's adoption of a sectarian interpretation of John and his evaluation of contemporary North American evangelicalism.
This collection of essays focuses on the function of Scripture in the New Testament Gospels and the letters of the apostle Paul.
From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.
Revision of author's doctoral thesis submitted to the Melbourne College of Divinity in 1987.