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In spite of its importance for the textual history and the theological significance of the Book of Ben Sira, especially in its two different Greek versions, the 1951 doctoral thesis of Conleth Kearns has never been published and is only in circulation in photocopies. Kearns brought together a great quantity of textual and theological observations on the additions to the first Greek version concerning eschatology which are not to be found anywhere else until now. He has actually shown that these additions are part of a whole pseudepigraphic literature. That is the reason why this monograph deserves publication, even after sixty years.
How do we understand the characteristically extensive presence of imagery in biblical prophecy? Poetic metaphor in prophetic writings has commonly been understood solely as an artistic flourish intended to create certain rhetorical effects. It thus appears expendable and unrelated to the core content of the composition—however engaging it may be, aesthetically or otherwise. Job Jindo invites us to reconsider this convention. Applying recent studies in cognitive science, he explores how we can view metaphor as the very essence of poetic prophecy—namely, metaphor as an indispensable mode to communicate prophetic insight. Through a cognitive reading of Jeremiah 1-24, Jindo amply demonstrates the advantage and heuristic ramifications of this approach in biblical studies.
The essays that comprise this volume in honor of Adrian Schenker address a variety of issues and topics in the field of textual criticism and the textual history of the Hebrew Bible. Except for the Book of Kings, the contributors are editors of individual Biblical books for the new Biblia Hebraica Quinta. The topics of the essays range from assessments of the overall textual situation for a particular book to investigations of translation technique to studies of particularities in the Leningrad Codex and its Masorah. Most books of the Hebrew Scriptures are treated in one of the essays.
The books of Ezra-Nehemiah and 1 Esdras tell the story of the Judean return from exile in Babylon, of rebuilding the temple, and of creating a new community in Zion. For scholars and students trying to understand the Second Temple period, there are no other contemporary narratives available, giving these books prime importance. In Was First Esdras First? world-renowned scholars fully discuss, without arriving at a consensus, the relationship between Ezra-Nehemiah and 1 Esdras. In addition, they delve into these books' dates and methods of composition, the sources used, their respective historical and social milieus, their original languages, and their authority and status in antiquity. This collection adds to our understanding of the history of Second Temple Judah, the formation of early Judaism, and the processes by which biblical books were composed. The contributors are Lisbeth S. Fried, Deirdre N. Fulton and Gary N. Knoppers, Lester L. Grabbe, Adrian Schenker, Bob Becking, Kristin De Troyer, Juha Pakkala, Zipora Talshir, James C. VanderKam, Jacob L. Wright, Sebastian Grätz, Paul B. Harvey Jr., Sylvie Honigman, Sara Japhet, Ralph W. Klein, and H. G. M. Williamson.
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