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Dr. Eduardo Gonzalez
  • Language: en
  • Pages: 5

Dr. Eduardo Gonzalez

  • Type: Book
  • -
  • Published: 1967
  • -
  • Publisher: Unknown

None

Dr. Eduardo Gonzalez
  • Language: en
  • Pages: 6

Dr. Eduardo Gonzalez

  • Type: Book
  • -
  • Published: 1967
  • -
  • Publisher: Unknown

None

The Monstered Self
  • Language: en
  • Pages: 336

The Monstered Self

Viewing stories and novels from an ethnographic perspective, Eduardo González here explores the relationship between myth, ritual, and death in writings by Borges, Vargas Llosa, Cortázar, and Roa Bastos. He then weaves this analysis into a larger cultural fabric composed of the works of Chaucer, Shakespeare, Joyce, Benjamin, H. G. Wells, Kafka, Poe, and others. What interests González is the signature of authorial selfhood in narrative and performance, which he finds willfully and temptingly disfigured in the works he examines: horrific and erotic, subservient and tyrannical, charismatic and repellent. Searching out the personal image and plot, González uncovers two fundamental types of ...

Dr. Eduardo Gonzalez. May 17, 1967. -- Ordered to be Printed
  • Language: en

Dr. Eduardo Gonzalez. May 17, 1967. -- Ordered to be Printed

  • Type: Book
  • -
  • Published: 1967
  • -
  • Publisher: Unknown

None

Appropriating Theory
  • Language: en
  • Pages: 321

Appropriating Theory

Angel Rama (1926-1983) is a major figure in Latin American literary and cultural studies, but little has been published on his critical work. In this study, Jose Eduardo Gonzalez focuses on Rama's response to and appropriation of European critics like Walter Benjamin, Theodor Adorno, and Georg Lukacs. Gonzalez argues that Rama realized the inapplicability of many of their theories and descriptions of cultural modernization to Latin America, and thus reworked them to produce his own discourse that challenged prevailing notions of social and cultural modernization.

Appropriating Theory
  • Language: en

Appropriating Theory

Angel Rama (1926-1983) is a major figure in Latin American literary and cultural studies, but little has been published on his critical work. In this study, José Eduardo González focuses on Rama’s response to and appropriation of European critics like Walter Benjamin, Theodor Adorno, and Georg Lukács. González argues that Rama realized the inapplicability of many of their theories and descriptions of cultural modernization to Latin America, and thus reworked them to produce his own discourse that challenged prevailing notions of social and cultural modernization.

Make God Your Business Partner
  • Language: en

Make God Your Business Partner

"When you make God your business partner and you open yourself to accept their help, You realize that nothing is impossible and that your dreams come true." CP. José Eduardo González Ll.

Dante's Ballad
  • Language: en
  • Pages: 316

Dante's Ballad

ñRemember that weÍre in the U.S.,î Dante Celestino is told when his daughter Emmita runs away. Friends and neighbors warn him that in the United States itÍs not considered so unusual for a fifteen-year-old girl to run away. But Dante had counseled Emmita to date only Spanish-speaking Hispanic boys, and never anyone who joins gangs or deals drugs. Yet she ignores her fatherÍs advice and„right in the middle of her quinceaÐera„runs away with a tattooed Latino who doesnÍt speak Spanish and rides a lowrider motorcycle. And to complicate matters, Dante is in the U.S. illegally, making it difficult to report the girlÍs disappearance to the police. So begins DanteÍs odyssey. Accompanied b...

Eduardo Gonzalez: Esta es su historia
  • Language: es
  • Pages: 340

Eduardo Gonzalez: Esta es su historia

Con Eduardo y otros tres hermanos, nos toco nacer en un rinconcito pobre de Montevideo: fuimos "los hijos del Peluquero", y nos criamos en ese barrio carenciado pero de gente trabajadora. Nuestros amigos del barrio eran hijos de padres de diferentes nacionalidades, que, como nosotros, sus ancestros habian emigrado mayormente desde Europa. Sobre la avenida principal y subiendo desde nuestras casas, estaba la iglesia evangelica que era bien activa en el barrio. Alli conocimos del amor y el poder de Dios, y de forma individual, fuimos experimentando el que "para Dios no hay nada imposible". Jesus fue nuestro mejor Amigo... El estaba siempre cerca y en toda ocasion estaba con nosotros. Eduardo f...