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While the interest in anti-utopias has exploded over the years, issues of human nature rarely make it into the discussion of these works of literature. Yet conceptions of human nature play a key role in both the utopian belief that the perfect political system can be achieved and in the anti-utopian conviction that an ideal state is neither possible nor desirable, and would simply lead to a repressive state. This book examines two well-known utopias and two anti-utopias to draw out their conceptions of human nature and show that these conceptions are directly related to their views on politics. It shows that utopians emphasize that human nature is knowable, predictable, and therefore, open t...
Volume 52
The 500th anniversary of the first publication of Thomas More’s Utopia invites a reappraisal of its significance, not just as an ironic and playful fiction, but as a serious contribution to social and political thought. More delivers a searing critique of the injustices of his time and imagines a radical alternative based on common ownership and representative government. In this new interpretation, Wilde surveys the context from which Utopia emerged and analyses its key themes – politics, economics, social relations, crime and punishment, war and religion. Although the society of the Utopians is created as a remedy to the ailments of the old world, there are restrictions on individual f...
Modern biblical scholars often view the methods they employ as objective and neutral, tracing the history of modern biblical scholarship to the eighteenth and nineteenth centuries. In this volume, Jeffrey Morrow examines some earlier, lesser known roots of modern biblical scholarship. He explores biblical scholarship from the fourteenth through the seventeenth centuries and then discusses its new place in the Enlightenment of the eighteenth century where such scholarship would flourish. Far from merely an objective and neutral method, such scholarship was never without philosophical, theological, and political underpinnings. Morrow concludes the volume with a look at the separation of biblical studies from theology, using the example of Catholic moral theology in the twentieth century.
Containing pieces by distinguished scholars including Darlene Harbour Unrue and Robert Brinkmeyer, this book is the first full investigation of the links between Porter's only novel and European intellectual history. Beginning with Sebastian Brant, author of the late medieval Narrenschiff, whom she acknowledges in her Preface to Ship of Fools, Porter's image of Europe emerges as more complex, more knowledgeable, and more politically nuanced than previous critics of her novel have acknowledged. Ship of Fools is in conversation with Europe's humanistic tradition as well as with the political moments of 1931 and 1962; i.e., the years that elapsed from the novel's conception to its completion. The novel and the 1965 film based upon it intervene into the history of film, the assessment of Weimar Germany, and Porter's clear-eyed judgment of her own times through the lens of her art.
Who are we? Who do we want to become? How do we imagine our futures? Located at the intersection of theory and practice, this anthology brings together the voices of scholars, graduate students, and educational practitioners as they explore foundational concepts that inform questions of identity and citizenship and shape the way we think about the future. Concepts - such as narrative, dreams, imagination, and hope - are explored from both a philosophical perspective and from the perspective of young people from Israel and Germany who reflect on their own experiences. (Series: Political Philosophy and Anthropological Studies / Politische Philosophie und Anthropologische Studien - Vol. 3)
This text provides a major study for all those working in the fields of 16th- and 17th-century political and social thought.
This book assesses the understandings of the Christian doctrine of royal priesthood, long considered one of the three major Reformation teachings, as held by an array of royal, clerical, and popular theologians during the English Reformation.
Landscapes of Hope: Anti-Colonial Utopianism in America examines anti-colonial discourse during the understudied but critical period before World War Two, with a specific focus on writers and activists based in the United States. Dohra Ahmad adds to the fields of American Studies, utopian studies, and postcolonial theory by situating this growing anti-colonial literature as part of an American utopian tradition. In the key early decades of the twentieth century, Ahmad shows, the intellectuals of the colonized world carried out the heady work of imagining independent states, often from a position of exile. Faced with that daunting task, many of them composed literary texts--novels, poems, contemplative essays--in order to conceptualize the new societies they sought. Beginning by exploring some of the conventions of American utopian fiction at the turn of the century, Landscapes of Hope goes on to show the surprising ways in which writers such as W.E B. Du Bois, Pauline Hopkins, Rabindranath Tagore, and Punjabi nationalist Lala Lajpat Rai appropriated and adapted those utopian conventions toward their own end of global colored emancipation.