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In recent bilateral ecumenical dialogue the aim of the dialogue has been to reach some form of doctrinal consensus. The three major chapters of the book discuss the variety of forms of doctrinal consensus found in ecumenical dialogues among Anglicans, Lutherans and Roman Catholics. In general, the dialogue documents argue for agreement/consensus based on commonality or compatibility. Each of the three dialogue processes has specific characteristics and formulates its argument in a unique way. The Lutheran-Roman Catholic dialogue has a particular interest in hermeneutical questions and proposes various forms of "differentiated" or perspectival forms of consensus. The Anglican-Roman Catholic dialogue emphasises the correctness of interpretations. The documents consciously look towards a "common future", not the separated past.
Discusses the conceptual, doctrinal, theological, and philosophical aspects of the developments concerning the Eucharistic doctrines of the Christian Churches, not just the Western ones, but the Byzantino-Slavic and Oriental ones, too.
Contends that after the Holocaust spirituality requires that self-transcendence be defined primarily as ethical responsibility. Ch. 4 (pp. 89-118), "Ethical Responsibility and Holocaust Rescuers, " concludes that even though theories of rescue do not clearly establish an overt religious motivation, many rescuers were influenced to act by a religious motivation based on ethical responsibility.
The sense of hearing was particularly important in the ancient world when the majority of people were illiterate. Rhetoric has been given attention in this context, but listening has been virtually ignored. This book deals with the practical and theological issues which listening to an incorporeal, unknowable God raised for early Christians.
An investigation on ancient sources (patristic and liturgical) on the Cross and the Eucharist that sheds light on contemporary discussions.
From early Jewish-Christian texts such as the Didache, which present well-defined catechetical programs, to contemporary authors such as Dallas Willard, who offer in-depth insights into the transformations of one's heart and soul, systematic texts on spiritual formation in the Western Christian tradition abound. These texts can offer ministers, researchers, and laypersons much clarity and guidance for their craft. However, the spiritual formation systems that we use are also always contextually influenced; such contextual factors may make them difficult to adapt to one's local work. Rather than turning to only a single text or community, then, it can be helpful for practitioners and theorist...
Frank Senn ventures behind the liturgical screen, behind the texts, and behind the rubrics to reconstruct the everyday religious expression in Christian history. Senn's magisterial Christian Liturgy: Catholic and Evangelical (1997) has been widely hailed for its appreciation of the dynamic role of culture in shaping liturgical expression. In The People's Work, Senn delves further into the cultural home of liturgy looking at processions and pilgrimage, communion practices and spiritual reading, fasting and feasting-all the myriad liturgical practices that have been the concrete life and primary work of the body of Christ.
Recent thinking in Christian theology of religions has taken a “pneumatological turn” which asks how the doctrine of the Holy Spirit can contribute to the interreligious dialogue and to the emerging discourse of comparative theology. Pneumatology and the Christian-Buddhist Dialogue. Does the Spirit Blow through the Middle Way? tests the viability of this approach as applied to the Christian-Buddhist dialogue. Various Christian and Buddhist traditions are compared and contrasted within a pneumatological framework. Is the Holy Spirit to be found along the Buddha’s middle way? Some Christians say yes, while others demur. The thesis of this volume is that such a pneumatological perspective opens up possibilities for the deepening and transformation of Christian theology in the religiously plural world of the twenty-first century.
Storey's new compilation of "The Liturgy of the Hours" is presented in language that is both dignified and contemporary, crafted in accordance with Vatican II's liturgical emphasis and promotion of scriptural prayer.