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Pocket diary and three notebooks listing the income and expenses of Edwin Pitkin Jones, a resident of Barkhamsted, Connecticut.
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From Edward P. Jones comes one of the most acclaimed novels in recent memory—winner of the Pulitzer Prize for Fiction and the National Book Critics Circle Award for Fiction. The Known World tells the story of Henry Townsend, a black farmer and former slave who falls under the tutelage of William Robbins, the most powerful man in Manchester County, Virginia. Making certain he never circumvents the law, Townsend runs his affairs with unusual discipline. But when death takes him unexpectedly, his widow, Caldonia, can't uphold the estate's order, and chaos ensues. Edward P. Jones has woven a footnote of history into an epic that takes an unflinching look at slavery in all its moral complexities. “A masterpiece that deserves a place in the American literary canon.”—Time
This book posits that it is not possible for a civilization to maintain a human and humane culture without the assistance of religion. Religion can be misused or abused into having a negative effect, but an authentic religion, when properly managed, is the only effective source of durable, common, and humane values throughout society. Religion's assertion of the existence of God--who alone provides the transcendent power--is the only logical basis for asserting and maintaining common values for all people, going far above and beyond the indiscriminate and multifarious opinions of diverse and imperfect human beings. Some people can maintain certain values, derived from their own consciences, but human history and psychoanalysis shows that the majority of people cannot sustain a whole culture or civilization from a purely utilitarian and materialistic basis. Human nature is imperfect and needs the help of a transcendent power to support its spiritual needs in a humane society and to create a culture or civilization that lasts.
This volume introduces researchers to the leaders, ideas, and institutions of the Keswick Movement, a strand of holiness teaching that was embraced by many evangelicals who came from the more Calvinistic wing of Protestantism, especially Anglicans, Baptists, Congregationalists, and Presbyterians. The Keswick Movement is the most difficult of the three main holiness traditions to delineate. Unlike the Wesleyan Holiness and Holiness Pentecostal traditions, the Keswick Movement has not gone through a definitive period of careful theological refining and institutional boundary setting.
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