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This book is a “journey book.” Sitting down at a computer and producing the story has been a grand trek. I have learned that there is a principle in nature that some things need to mellow, calm down, and soak in. The refusal of winemakers to take a wine before its time is a notion I am coming to understand. It works with writers as well. Like a fetus signaling its mother that it is time to head for the hospital, a literary work stays in the mind until its time. In my education, I have read of the battles of great Church leaders who were eventually thrown out of their churches. In my denominational education, I was largely led to see them as heretics, rebels, eccentrics, revolutionaries, apostates, and as generally representing a lower form of spirituality. Church education often asked me to surrender my biases in favor of accepting a new set of assumptions—my denominational ones. We were to be critical of everything except our organization. I submit that there is danger in that. This book will cover incidents from the first forty years of my life as a religious addict. You may find something here that you can identify with.
This book is a "journey book." Sitting down at a computer and producing the story has been a grand trek. I have learned that there is a principle in nature that some things need to mellow, calm down, and soak in. The refusal of winemakers to take a wine before its time is a notion I am coming to understand. It works with writers as well. Like a fetus signaling its mother that it is time to head for the hospital, a literary work stays in the mind until its time. In my education, I have read of the battles of great Church leaders who were eventually thrown out of their churches. In my denominational education, I was largely led to see them as heretics, rebels, eccentrics, revolutionaries, apostates, and as generally representing a lower form of spirituality. Church education often asked me to surrender my biases in favor of accepting a new set of assumptions--my denominational ones. We were to be critical of everything except our organization. I submit that there is danger in that. This book will cover incidents from the first forty years of my life as a religious addict. You may find something here that you can identify with.
People under Construction By: Edwin Zackrison, Ph.D. The issue of recovery is not new to twenty-first-century human beings. We struggle with the need for recovery from injury, disease, and pain. These are largely medical concerns and they can fill our lives with details. People under Construction deals with spirit and relationship. Often a “self-help” book presents a series of steps and secrets. This is not a “self-help book” and the author does not plan to present many steps or secrets. Every chapter will deal with the Spirit and build an understanding of what Christianity does to show the working of the Spirit.
The "world" can be subject to interpretations that cause Christians to disagree and even fight. Interpretations often end in startling disputes. For some, that world includes the inheritance of denominational interpretations. Historically conditioned conclusions are taken out of their context. Booklets have been produced for young people that largely define the world as dancing, smoking, drugs, music, theater, and music. This book will not spend time on these parochial notions. Rather, it will deal with God's love for the world. While Christians are often warned against the world, God loved the world from a different standpoint and made the ultimate sacrifice to give this world the chance to be restored to rightness with him.
Not long ago, those who wrote about the “end-time” were preachers—the more fundamentalist, the more extreme by some standards. “The end is coming soon,” they said, and cartoons were rampant with guys carrying placards captioned by “The End is Near!” From the time of Christ, whose noncritical predictions included such inspiration for the placards, the religious prophets could not resist emphasis on such topics. Today things are different. The “scientists” and “politicians” make the predictions. “Twelve More Years” is what we hear from the latter. But they don’t attack with religious terms. They speak of time in the context of “climate change” and “global warm...
The allusion of Camelot came long after the scriptural pictures of heaven. But human vision has always idealized what began in the story of the Garden of Eden. Camelot produces gardens in our minds, though it is far broader than a simple garden. It represents that vision of perfection or more demonstrably utopia with justice and mercy and others. Visioning everything to be precise is a possibility that the human mind freely involves itself. There is no attempt to see Camelot allegorically in this book. But we all have the vision of the knights of the round table and their desires to make the kingdom successful. Yet Lancelot also plays a kind of role that is not uncommon to the human condition.
This book offers an overview of Christian theology organized around the twin themes of divine and human love. The book covers the traditional theological topics as well as basic questions of theological method. It seeks to integrate a focus on love throughout. While love is regularly canvassed as a dominant theme in Christian thought, it has rarely been the focus of Christian theological construction or a constraint on theological formulation. The book seeks to suggest, chapter by chapter, how a given topic relates to the broad theme of love.The book is written in a way designed to make it accessible to university students and educated laypersons. At the same time, it takes positions on controverted scholarly issues, and the methodological approach outlined at the beginning will be of interest to academic theologians.
Spes Christiana is the journal of the European Adventist Society of Theology and Religious Studies (EASTRS). It contains articles from all subdisciplines of theology - Biblical Studies, Church History, Systematic Theology, Practical Theology, and Mission Studies, as well as auxiliary disciplines. Major fields and themes of publication include all that are either related to Adventism in Europe or researched by European Adventist scholars.
Not long ago, those who wrote about the “end-time” were preachers—the more fundamentalist, the more extreme by some standards. “The end is coming soon,” they said, and cartoons were rampant with guys carrying placards captioned by “The End is Near!” From the time of Christ, whose noncritical predictions included such inspiration for the placards, the religious prophets could not resist emphasis on such topics. Today things are different. The “scientists” and “politicians” make the predictions. “Twelve More Years” is what we hear from the latter. But they don’t attack with religious terms. They speak of time in the context of “climate change” and “global warm...
Successful human existence is wrapped up in how humans deal with their time. Everyone talks about the pursuit of happiness. Unpacked, that means how they ration and spend their time. The past gives direction to the present as well as the future. But the future never comes. Everything humans are in is present. The place of time is of utmost concern to spiritual people. The place of God in helping them deal with it is crucial.