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The Museums of Contemporary Art
Where, how, by whom and for what were the first museums of contemporary art created? These are the key questions addressed by J. Pedro Lorente in this new book. In it he explores the concept and history of museums of contemporary art, and the shifting ways in which they have been imagined and presented. Following an introduction that sets out the historiography and considering questions of terminology, the first part of the book then examines the paradigm of the Musée des Artistes Vivants in Paris and its equivalents in the rest of Europe during the nineteenth century. The second part takes the story forward from 1930 to the present, presenting New York's Museum of Modern Art as a new unive...
Industrial Archaeology
Industrial Archaeology sets out a coherent methodology for the discipline which expands on and extends beyond the purely functional analysis of industrial landscapes, structures and artefacts to their cultural meaning.
Interpreting Archaeological Topography
Airborne Laser Scanning (ALS), or lidar, is an enormously important innovation for data collection and interpretation in archaeology. The application of archaeological 3D data deriving from sources including ALS, close-range photogrammetry and terrestrial and photogrammetric scanners has grown exponentially over the last decade. Such data present numerous possibilities and challenges, from ensuring that applications remain archaeologically relevant, to developing practices that integrate the manipulation and interrogation of complex digital datasets with the skills of archaeological observation and interpretation. This volume addresses the implications of multi-scaled topographic data for co...
Studia Philosophica Wratislaviensia
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The Development of Morality
80 pages. Koneczny claims that ethics is a science that deserves to be studies as all others. Ethical reactions may come from the heart but they need reason to be fruitfully employed. It is the Chinese who derive ethics from emotional assumptions. In the Latin civilization we base it on reason. Koneczny rejects the notion that morality is eternally unchangeable. It develops and he, as a historian, studied this development. It used to be acceptable to have slaves, now it is not. It used to be acceptable to have duels, now it is not. Revenge (vendetta) used to be considered a moral obligation, now it is forbidden. There is moral progress regardless whether in a particular society morality or immorality is dominant.There is no crime that would not be considered a virtue in some society, be it killing children and the aged, sexual license in honor of some deity, human sacrifices, cannibalism, polygamy, polyandry etc. Yet all develop in the direction of improvement. This requires a culture of action.
