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The Ethiopian Evangelical Lutheran Church (EELC) was formed in 1960 as a fruit of the mission work of Swedish Mission Bibeltrogna Vänner (SMBV), founded in 1911, its roots dating back to the evangelical revival that swept across Sweden in the 19th century. The main goal of the society was to reach the Oromo people in Ethiopia with the Gospel. In 1911 mission work began in Eritrea and in 1921 the first SMBV missionaries reached Addis Ababa, from where work was expanded into the cities of Harar and Dire-Dawa as well as into the Arsi province. When EELC was founded, members were few, estimated to around 500. Since then the church has grown and today has a membership of about 25,000. This book covers the first part of EELC:s history, describing the development from 1921 to 1935, ultimately leading up to the establishment of the church in 1960. As a background the development leading to the establishment of SMBV and the mission work of SMBV in Eritrea are described
The book presents accounts of women reformers in the Ethiopian Evangelical Church Mekane Yesus (EECMY). The editors collected their stories and put them in a historic context, covering a period of 150 years starting from the arrival of Gustava Lundahl from Sweden in 1870 with her vision of a girls' school. A large field of experiences is covered from slaves to high standing women; illiterate ones and Bible translators; teachers and medical professionals; women with family responsibilities and those, who dedicated their lives to the gospel; women who were imprisoned and those holding leading positions.
In the midst of partial, competing, and often hostile forms of human solidarity, David Bosch challenged the church to be the Alternative Community called to live in the in-between of various opposing socio-political, economic, and ecclesiastical polarities. Girma Bekele explores and renews that call in the context of Ethiopia. Acute poverty and the lingering question of the balance between ethnic distinctiveness and national unity, together constitute a two-edged challenge to Christian identity. Constructive dialogue that fosters unity is intrinsic to effective response to the plight of the poor. This means a turning away from institutional self-preservation towards a contextually relevant mission that crosses all human-made frontiers. Taking Ethiopia as the immediate context, Dr. Bekele offers important insight to the church in the majority world and beyond.
Mark for the Nations is a translation by the author of his Swedish commentary on the Gospel of Mark. It is meant both for students of theology and for pastors, as well as for lay people. Hartman reads Mark's Gospel through the eyes of an early Gentile-Christian reader. For this reason he quotes much material from the Hellenistic world in translation. To some extent this material appears here for the first time in a gospel commentary. The analysis makes use of literary criticism and text linguistics, but avoids the technical terminology. To stimulate a modern reader's understanding of the evangelist's message to his first-century audience Hartman has endeavored to translate traditional terms into slightly more common language.
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Ethiopia is an icon of freedom and indigenous Christianity across Africa due to its historic independence, ancient Christian identity and rich religious heritage. However, Ethiopia and its various Christian denominations have their own understandings of this identity and how these communities relate to one another. In this detailed study, Dr Seblewengel Daniel explores the perception and identity of the Ethiopian Orthodox Church and evangelical church in Ethiopia and examines the relations between the two. Beginning with the earliest evangelical missionary engagement with the Orthodox church, Dr Daniel skilfully uses historical and theological frameworks to explain the dynamics at play when ...
"Explains brilliantly the structures and processes of middle-class culture in historical perspective."--Robert Nye, Rutgers University " This] illuminating study of the Swedish middle class around the turn of the century . . . is one welcome sign that bourgeois, too, are once again recognized as parts of society worth studying . . . to be understood rather than to be savaged. Culture Builders is a welcome sign of yet another development: the ease with which historical studies may be integrated with neighboring disciplines."--Journal of Modern History "The authors take an impressively broad intellectual perspective. . . . The everyday routines of bourgeoisie, peasantry, and working class are ...
LC copy signed by author: "To: Tom Kane -- good friend and always helpful critic who has contributed a good deal to this book -- Paul B. Henze 29 August 2000."