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This book explores theological anthropology - the doctrine of what it means to be human and to be created in God's image. Fernandez argues that our life in the image of God is damaged and frustrated by the systemic evil of society, particularly the four radical evils of classism, racism, sexism, and naturism (destructive practices against the ecosystem). At the heart of these four evils are matters of faith and idolatry - worshiping human constructs and living under the lie of false securities. Idols demand the sacrifice of our souls, bodies, time, and anything that we cherish most.
The Theology of Struggle is a genuinely popular Fillipino theology rooted in the history and culture of a people who have endured colonial oppression at the hands of Spain, North America, and Japan, as well as neo-colonialism and home grown dictatorship. Because Christianity has played a role in assisting the history of oppression in the Phillippines, a theology of struggle must include a struggle in theology, to wrest Christian symbols from the hands of the oppressors and return them to the poor. This theology, which is otherwise expressed in articles, poems, art, and action, receives its first systematic treatment in Toward a Theology of Struggle. In Part On, Fernandez establishes the hist...
Theologians on the margins reflect how their experience of ethnic and racial minority has influenced their theology and how this relates to the American Dream.
Burning Center, Porous Borders articulates what the church is and is called to be about in the world, a world now globalized to the point that the local is lived globally and the global is lived locally. The church must respond creatively and prophetically to the challenges-economic disparity, war and terrorism, diaspora, ecological threat, health crisis, religious diversity, and so on-posed by our highly globalized world. It can do so only if the church's spiritual center burns mightily. Conversely, it can burn mightily in the spirit of Christ only if its borders are porous and allows the fresh air/spirit of change to blow in and out. While there is much rhetoric about change, the most comm...
Wading through Many Voices brings together the voices of Latino/a, African American, Asian American, Native American, and Euro-American scholars to produce a dialogue of public theology: how faith-communities, divided by race, class, ethnicity, and gender, can find a common ground for life together. The authors articulate a multiethnic perspective on public theology that counters the divisive identity politics of U.S. public life with systematic thinking that strengthens the commitment to critically transform social relations in light of a shared vision of public good. The contributors develop a shared public theology that addresses social divisions while offering readers a broad vision to collaborate and struggle for an improved understanding of the common good for our pluralistic society. In light of emerging social issues, the contributors suggest that a fundamental respect for difference is a required first value for living together in a common social and political space.
This anthology is written from a variety of ethnic, national, and cultural perspectives of Asian ancestry (residing in Canada and the United States) including Chinese American, Filipino American, Japanese American, Korean American, and Vietnamese American, and of European American partners and pastors in Asian American contexts. The fourteen essays represent diverse theological views on themes ranging over historical/cultural issues, theological interpretations, local church experience, visions of hope and longing, faith practices, and the effects of globalization. Although the voices are varied, they all echo a yearning both to value the distinctness of each identity and, at the same time, to "get along" with one another and to create a different and more caring way of relating as a whole society. Contributors include: Eleazar S. Fernandez, Young Lee Hertig, Deborah Lee, Sang Hyun Lee, Fumitaka Matsuoka, Greer Anne Wenh-In Ng, Andrew Sung Park, Peter C. Phan, Lester Edwin J. Ruiz, Roy I. Sano, M. Thomas Thangaraj, Sharon G. Thornton, Timothy Tseng, and Randi Jones Walker.
When religious diversity is our reality, radical hospitality to people of other faiths is not a luxury but a necessity. More than necessary for our survival, radical hospitality to religious diversity is necessary if we are to thrive as a global society. By no means does the practice of hospitality in a multifaith world require that we be oblivious of our differences. On the contrary, it demands a respectful embrace of our differences because that's who we are. Neither does radical hospitality require that we water down our commitment, because faithfulness and openness are not contradictory. We must be able to say with burning passion that we are open to the claims of other faiths because we are faithful to our religious heritage. The essays in this book do not offer simply theological exhortations; they offer specific ways of how we can become religiously competent citizens in a multifaith world. Let's take the bold steps of radical openness with this book on our side!
Travel with revered preacher and author Fred Craddock through his early years as he considers what made him take to the pulpit. ?For some reason, I felt I had to say ?Yes? or ?No? to the ministry so I could feel free again. My siblings and friends talked almost casually about options and preferences as to careers, but with no evident sense of urgency. Not so with me. I did not then nor do I now know whether the burden of choice was a trait of personality, a kind of super-conscientiousness, whether the calling to ministry itself carried a weight, a burden, peculiar to the task itself. Rightly or wrongly, when I thought of possibly becoming a journalist, that would be a choice, 100 percent min...
This collection of essays was written to mark the fortieth anniversary of the Second General Conference of Latin American Bishops, which convened at Medellín, Colombia, in 1968. Inspired by the Second Vatican Council and seeking to implement its vision, the bishops viewed the occasion as a decisive one for Latin America, which they saw as standing 'on the threshold of a new epoch in the history of our continent'. It appears to have been a time full of zeal for emancipation, of liberation from every form of servitude, of personal maturity and of collective integration. Forty years later, however, it is appropriate to remember the event and to review the significance of liberation theology in light of all that has happened during the intervening period. The colloquium at the Milltown Institute, Dublin, which led to this book, sought to do precisely that: to establish where liberation theology now stands by questioning whether it really is a significant theological and ecclesial movement or merely a moment whose time has passed, and to investigate its enduring legacy.
This book follows a reader’s logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty—holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members. Thoroughly intersectional in disposition, Bernon Lee uncovers not just the precariousness of the contrived dichotomies through the identity-building sacred texts, but also the complexities and contentions of a would-be decolonizing hermeneutic bristling with its own tensions and temptations. This volume is an intertextual odyssey through law and ritual from impassioned positions fraught with ambivalence, reticence, and anxiety.