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Violence and Community
Violence and community were intimately linked in the ancient world. While various aspects of violence have been long studied on their own (warfare, revolution, murder, theft, piracy), there has been little effort so far to study violence as a unified field and explore its role in community formation. This volume aims to construct such an agenda by exploring the historiography of the study of violence in antiquity, and highlighting a number of important paradoxes of ancient violence. It explores the forceful nexus between wealth, power and the passions by focusing on three major aspects that link violence and community: the attempts of communities to regulate and canalise violence through law, the constitutive role of violence in communal identities, and the ways in which communities dealt with violence in regards to private and public space, landscapes and territories. The contributions to this volume range widely in both time and space: temporally, they cover the full span from the archaic to the Roman imperial period, while spatially they extend from Athens and Sparta through Crete, Arcadia and Macedonia to Egypt and Israel.
The Late Byzantine Romance in Context
This book investigates issues of identity and narrativity in late Byzantine romances in a Mediterranean context, covering the chronological span from the capture of Constantinople by the Crusaders in 1204 to the 16th century. It includes chapters not only on romances that were written and read in the broader Byzantine world but also on literary texts from regions around the Mediterranean Sea. The volume offers new insights and covers a variety of interrelated subjects concerning the narrative representations of self-identities, gender, and communities, the perception of political and cultural otherness, and the interaction of space and time with identity formation. The chapters focus on texts from the Byzantine, western European, and Ottoman worlds, thus promoting a cross-cultural approach that highlights the role of the Mediterranean as a shared environment that facilitated communications, cultural interaction, and the trading and reconfiguration of identities. The volume will appeal to a wide audience of researchers and students alike, specializing in or simply interested in cultural studies, Byzantine, western medieval, and Ottoman history and literature.
The Travels of Cristoforo Buondelmonti and Ciriaco d’Ancona in the Aegean Sea
This book explores the travels of Cristoforo Buondelmonti and Ciriaco d’Ancona to the Greek lands in the early fifteenth-century eastern Mediterranean. Drawing on post-colonial studies' frameworks, such as travel writing and imaginative geographies, this volume offers an innovative examination of colonial discursive and cultural practices within the Latin dominions in the Greek lands. It sheds light on their contributions to the conceptualisation of both the "Italian metropolitan" space and the "Greek" identity of the colonised. This volume investigates how Cristoforo’s and Ciriaco’s travel narratives utilised conceptual tools and representation systems of early humanism to support Lat...
Medieval Work, Worship, and Power
Medieval Work, Worship, and Power: Persuasive and Silenced Voices celebrates Sharon Farmer's significant contributions to the fields of medieval European social, religious, gender, environmental, labor, and interfaith history. This volume explores and builds on Farmer’s influence through 20 chapters organized across five intersecting topics that capture, chronologically, topically, and theoretically, the scope and trajectory of Farmer’s work. These are (1) Saints, Power, and Piety; (2) Gendered Work; (3) Gender and Resource Management; (4) Women’s Agency and Networks; and (5) Interfaith Tensions and Encounters. At the same time, the chapters themselves reflect the ways in which these f...
Spectacular Accumulation
In Spectacular Accumulation, Morgan Pitelka investigates the significance of material culture and sociability in late sixteenth-century Japan, focusing in particular on the career and afterlife of Tokugawa Ieyasu (15431616), the founder of the Tokugawa shogunate. The story of Ieyasu illustrates the close ties between people, things, and politics and offers us insight into the role of material culture in the shift from medieval to early modern Japan and in shaping our knowledge of history. This innovative and eloquent history of a transitional age in Japan reframes the relationship between culture and politics. Like the collection of meibutsu, or "famous objects," exchanging hostages, colle...
The Oxford Handbook of Religion and Violence
Violence has always played a part in the religious imagination, from symbols and myths to legendary battles, from colossal wars to the theater of terrorism. The Oxford Handbook of Religion and Violence surveys intersections between religion and violence throughout history and around the world. The forty original essays in this volume include overviews of major religious traditions, showing how violence is justified within the literary and theological foundations of the tradition, how it is used symbolically and in ritual practice, and how social acts of violence and warfare have been justified by religious ideas. The essays also examine patterns and themes relating to religious violence, suc...
Norman Tradition and Transcultural Heritage
The Normans have long been recognised as one of the most dynamic forces within medieval western Europe. With a reputation for aggression and conquest, they rapidly expanded their powerbase from Normandy, and by the end of the twelfth century had established themselves in positions of strength from England to Sicily, Antioch to Dublin. Yet, despite this success recent scholarship has begun to question the ’Norman Achievement’ and look again at the degree to which a single Norman cultural identity existed across so diverse a territory. To explore this idea further, all the essays in this volume look at questions of Norman traditions in some of the peripheral Norman dominions. In response t...
Light, Privacy, and Neighbors
Density of housing in late medieval and early modern London could make access to light and privacy incompatible, provoking neighbor disputes. This book examines the Custom of London on light, which reflected centuries-old ideas about the right to have, or prevent neighbors from having, windows. The volume explores the background of the Custom and its enforcement by legal action in the Mayor’s Court and by less formal action in the Court of Aldermen, discussing the effect of decisions on the architecture and appearance of the City. It investigates the reasons behind householders’ strongly held feelings about windows, with the need for light and the status evidenced by glazed windows balanced by an insistence on privacy, fear of intruders or accidents, and expense. Over time amendments were made in practice and the Custom survived the Great Fire of 1666, reflecting the continuity of long-held ideas about property rights and acceptable behavior. With both legal and social themes, the book will be of interest to historians, architects, city planners, lawyers curious about the background for modern law on physical privacy, and anyone fascinated by the history of London.
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Extreme Religious Behaviours
Certain religious behaviours clearly reduce biological fitness. These behaviours include celibacy along with various forms of asceticism, and rituals that harm the performer. Such behaviours are found in widely different cultures. How is this possible? This book shows that these behaviours (as is religion in general) are by-products of features of the human mind whose evolutionary fitness is beyond doubt and explores those features. Which are those features? This book proposes a twofold answer. It draws attention to the layered nature of human consciousness, in which different manners of experience are superimposed on each other. This goes a long way toward accounting for the universal relig...
