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Judul : Antologi Puisi : Kisah Tentang Hari itu Penulis : Wegig Panji Prasasti, M.Pd., Zaskia Al Khalifi, Nabila Oktad ini Az Zahra, Nabila Tahta Nuraini, Mirza Qirana, Muhammad Elyas Sabilillah, Alifa Synta Rizky Argiantanty, Firza Safitri, Keyza Aulia Setiawan, Lubna Elya Ramayza Yusuf, Yuanita Salsabila H., Susiana Nur Saskia, Elfas Karina Putri, Mutiara Sefti Arggrani, Anni Maziyatun Niswa, Hiyasatakunu Amirah A. M., Kayla Dwiky Shabrina, Aisyah Namira Poetry Fandiansyah, F atirnatuz Zahta, Nafrillia Yasmin Firmansyah, Nadian Ayu Lestari, Amirotur Risydah, Wardatun Nisa’ Az Zahra, Riandini Putri Rofiqi, dan Nabila Yasmin Hariyono Ukuran : 14,5 x 21 cm Tebal : 88 Halaman Cover : Soft Co...
The maestro of political plays is back and his latest offering in a decade, Fear of Writing, is a groundbreaking commentary with its finger on the political pulse of Singapore today. In Fear of Writing, a playwright struggles with writer’s block, a director and producer bemoan their failure to get a government license to stage their play, and a father writes to his daughter overseas. Seemingly disparate elements are woven together, while the line between art, performance and reality begin to blur dramatically as the play reaches its chilling conclusion. Fear of Writing is a play that will haunt you while compelling you to decide where you stand on the issues of control and censorship. Written by Tan Tarn How, Fear of Writing was first staged by Theatreworks in 2011 to critical acclaim.
Pico Iyer has for many years described with keen perception and exacting wit the shifting textures of faraway lands anchored on a spinning globe that mixes and matches East and West. Now he casts a philosophical eye upon this curious state of floatingness. In the transnational village that our world has become, travel and technology fuel each other and us. As Iyer points out, "everywhere is so made up of everywhere else," and our very souls have been put into circulation. Yet even global beings need a home. Using his own multicultural upbringing (Indian, American, British) as a point of departure, Iyer sets out on a quest, both physical and psychological, to find what remains constant in a w...
THE STORIES: THE DANCE AND THE RAILROAD. While his fellow workers are striking for higher pay, Lone, once an actor in China, exercises and practices alone on a mountaintop the ritual gestures used in Chinese opera. Ma, a slightly younger man, who w
THE STORY: The scene is an isolated house in the woods where a beautiful young woman lives alone. When a young samurai appears she offers him food and shelter, and when he decides to stay on they eventually become lovers. But while fascinated by his benefactress, the samurai cannot shake a superstitious mistrust of her; for all her delicacy and beauty she is also able to perform wonders of cookery, horticulture and even the martial arts (much to his wounded pride). In the end it develops that the woman is suspected of being a witch and the samurai has come to seek glory by killing her. This he ultimately cannot, or will not, do, but neither can be accept her superiority, and so he leaves-a fateful decision which, as it turns out, is made at terrible cost to both of them.
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Premiered by the Traverse Theatre at the 1991 Edinburgh Festival and also to be staged at the Hampstead Theatre, London, this play arose from the extended visit John Clifford made to India. The play opens with the goddess Kali addressing the audience in a broad Scots accent and moves on to present a parable about a poor Indian family and their corrupt masters - one of whom seeks to bring light to the village by harnessing it to the electricity grid, but whose attitude to his underlings is the opposite of enlightenment.
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