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Not a few figures--writers, poets, activists, teachers--have focused on the presence of the Holy One in the ordinary, on the many possibilities of worldly spirituality. In this book, pastor, teacher, and theologian Michael Plekon introduces us to several persons of faith from both the Western and Eastern Church traditions to illumine God's presence in everyday living: the world as sacrament. In this discovery of liturgy and life entwined, Plekon shows how these lives, and our own lives, are texts about looking for and following God in everyday existence.
While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study summarizes and evaluates, through a close reading of primary and secondary source materials, Jüngel's approach to the problem of sacrament. R. David Nelson considers Jüngel's claim that the word of God functions sacramentally as it addresses its hearer, and analyses his assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. Progressing to an exploration of Jüngel's ecclesiology, Nelson reveals Jüngel's interesting approach to the question of the church's sacramentality. The volume concludes with an investigation into Jüngel's doctrines of baptism and the Lord's Supper. The Interruptive Word demonstrates that Jüngel consistently appeals to the category of 'interruption' for describing God's sacramental relation to the world and its actualities, concluding that the hegemony of the category of 'interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.
A child of China missionary parents, Keith Clements looks back on a life rich in diverse experiences in many parts of the world as pastor, theologian, writer, and servant of the ecumenical movement. In so doing he finds hope "for the creation of true community in the world, of people among themselves, with God, and with creation. That is what the gospel of Christ is all about, what the church is about, and indeed what God who lives and loves as three-in-one is all about." He recalls instances of grace in which--even amid conflict and tragedy--people, churches, and communities discover the possibilities of new life together. It is both a very human story of personal faith, and an insider's account of ecumenical Christianity's quest for a more visibly united church and a world of peace and justice. Famous influences like Dietrich Bonhoeffer and present-day leaders such as Desmond Tutu figure prominently; but so do so-called ordinary people he has met over the years, whether in an English village, in communist East Germany, or in a South African squatter camp, who have shown by the way they live that another world--and another kind of church--is possible.
Theological Anthropology, 500 years after Martin Luther gathers contributions on the theme of the human being and human existence from the perspectives of Orthodox and Protestant theology. These two traditions still have much to learn from each another, five hundred years after Martin Luther's Reformation. Taking Martin Luther's thought as a point of reference and presenting Orthodox perspectives in connection with and in contradistinction to it, this volume seeks to foster a dialogue on some of the key issues of theological anthropology, such as human freedom, sin, faith, the human as created in God's image and likeness, and the ultimate horizon of human existence. The present volume is one of the first attempts of this kind in contemporary ecumenical dialogue.
The Character of Christian-Muslim Encounter is a Festschrift in honour of David Thomas, Professor of Christianity and Islam, and Nadir Dinshaw Professor of Inter Religious Relations, at the University of Birmingham, UK. The Editors have put together a collection of over 30 contributions from colleagues of Professor Thomas that commences with a biographical sketch and representative tribute provided by a former doctoral student, and comprises a series of wide-ranging academic papers arranged to broadly reflect three dimensions of David Thomas’ academic and professional work – studies in and of Islam; Christian-Muslim relations; the Church and interreligious engagement. These are set in th...
This unique work analyzes the crisis in modern society, building on the ideas of the Frankfurt School thinkers. Emphasizing social evolution and learning processes, it argues that crisis is mediated by social class conflicts and collective learning, the results of which are embodied in constitutional and public law. First, the work outlines a new categorical framework of critical theory in which it is conceived as a theory of crisis. It shows that the Marxist focus on economy and on class struggle is too narrow to deal with the range of social conflicts within modern society, and posits that a crisis of legitimization is at the core of all crises. It then discusses the dialectic of revolutionary and evolutionary developmental processes of modern society and its legal system. This volume in the Critical Theory and Contemporary Society by a leading scholar in the field provides a new approach to critical theory that will appeal to anyone studying political sociology, political theory, and law.
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In 1988 William Rusch wrote a book tracing the development of the idea of reception up to that time. During the intervening years, both reflection on reception and the experience of attempting to engage in it have progressed considerably.Rusch begins with a bird's-eye view of the term reception across several disciplines -- law, philosophy, literary criticism -- before homing in on its theological import. He traces its use as a term and as a practice from the New Testament up to the twentieth century, painting a picture of a dynamic process that fosters unity and diversity among churches and spiritual communities. Finally, he examines the new chapter in the history of reception due to the establishment of the ecumenical movement, and considers what will be necessary for it to continue to move the church forward.
In just over a century, Pentecostalism has rocketed from its humble beginnings in an interracial congregation on Azusa Street in Los Angeles to a global movement counting more than six hundred million members. Confronted with the bewildering array of Pentecostal, Charismatic, and Neocharismatic beliefs and practices, Lutherans are often at a loss as to how to think about Pentecostals, much less how to engage them in positive ways that build up the whole body of Christ. In this guide, Lutherans will find tools for just such an engagement. Building on a foundation of Pentecostalism's history and varieties, Wilson undertakes an in-depth survey of biblical teaching on baptism, the Holy Spirit, a...