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In 1986, Elisha Qimron published the first comprehensive study of the Hebrew language of the scrolls from Qumran, examining the orthography, phonology, morphology, syntax, and vocabulary of the language. Over twenty years later, his work remains the standard reference on the subject.
The emergence of formative Judaism has traditionally been examined in light of a theological preoccupation with the two competing religious movements, 'Christianity' and 'Judaism' in the first centuries of the Common Era. In this book Ariel Schremer attempts to shift the scholarly consensus away from this paradigm, instead privileging the rabbinic attitude toward Rome, the destroyer of the temple in 70 C.E., over their concern with the nascent Christian movement. The palpable rabbinic political enmity toward Rome, says Schremer, was determinative in the emerging construction of Jewish self-identity. He asserts that the category of heresy took on a new urgency in the wake of the trauma of the...
This book contains an exhaustive survey of past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.
The last major volume of articles devoted to the topic of prayer and poetry in the Dead Sea Scrolls comprised a collection of articles presented at a conference in the year 2000 (Liturgical Perspectives: Prayer and Poetry in Light of the Dead Sea Scrolls). This collection reflects the state of research in the field broadly and on specific prayers and poetic texts found among the Dead Sea Scrolls; it also offers new insights into topics on which Eileen Schuller has written extensively.
In The Verbal System of the Dead Sea Scrolls Ken M. Penner determines whether Qumran Hebrew finite verbs are primarily temporal, aspectual, or modal. Standard grammars claim Hebrew was aspect-prominent in the Bible, and tense-prominent in the Mishnah. But the semantic value of the verb forms in the intervening period in which the Dead Sea Scrolls were written has remained controversial. Penner answers the question of Qumran Hebrew verb form semantics using an empirical method: a database calculating the correlation between each form and each function, establishing that the ancient author’s selection of verb form is determined not by aspect, but by tense or modality. Penner then applies these findings to controversial interpretations of three Qumran texts.
William Loader here investigates the Dead Sea Scrolls, mining every document of potential relevance for understanding ancient attitudes towards sexuality, aside from the biblical writings and there are many such documents. They include the Temple Scroll, 4QMMT, the Damascus Document, and a number of legal, liturgical, wisdom, and exegetical documents. These texts treat a wide range of matters pertaining to sexuality, from ritual and cultic concerns to visions of human community and family in future expectation. Far from the common view that the writers of the Scrolls held a low view of sexuality and marriage, Loader concludes that most of these sources reflect an affirmative stance towards sex and marriage within a framework of clear boundaries marking out where sex did and did not belong. / The Dead Sea Scrolls on Sexuality offers the first comprehensive treatment of this subject and comprises both detailed exegetical discussion of each work and a synthetic analysis of themes. The attention to detail displayed and the helpful summaries included make this book an indispensable resource for both scholar and general reader.
4Q246 (4QApocryphon of Daniel ar), 4Q521 (4QMessianic Apocalypse), and 4Q215a (4QTime of Righteousness) are among the «newer» texts from Qumran Cave 4 that are of relatively recent publication. All three texts share an interest in eschatology, and more specifically in the time of salvation. Two of them, 4Q246 and 4Q521, are among the most debated texts from the Qumran library, chiefly because they are assumed to have significant and substantial parallels to texts in the New Testament. The main aim of the thesis is a separate and detailed analysis of the three texts. More substantially this analysis aims at presenting improved textual editions of each of the texts, with new readings, critically examine and evaluate scholars' attempts to restore the texts' fragmentary parts, and writing detailed commentaries on the texts. On the basis of this detailed treatment of the three texts, the images they present of the time of salvation are compared in a synthetic presentation.
Drawing on the ancient writings of the Dead Sea Scrolls and early rabbinic Judaism, this book comprises studies that explore the intersections of scriptural interpretation, narrative fiction, and legal rhetoric. It proposes and models methods of a non-reductive historiography for each of these communities and for both of them in comparison.
This volume contains the most recent scholarship on a number of issues and topics presented at an international conference on the Dead Sea Scrolls, held at Provo, Utah, July 15-17, 1996. Forty-three articles examine various aspects of the Scrolls, placed under the following divisions: Technology, Editions and Analyses of Texts, The Qumran Community, Calendar, Levi and the Priesthood, Messianism and Eschatology, and Wisdom and Liturgy.