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The Mongolian Yuan dynasty, 1272-1368, is a short but interesting chapter in the long history of Sino-Mongolian relations. Faced with the challenge of governing a huge sedentary empire, the traditionally nomadic Mongols acceded to some Chinese institutional precedents, but, in large part, adhered to their own Inner Asian practices of staffing and administering the government apparatus. Yuan administrative documents provide information that permits a fairly accurate reconstruction of the day-to-day functioning of the local government bureaucracy. From these materials, Endicott-West has put together a detailed picture of the Mongols' methods of selecting local officials, the ethnic backgrounds of officials, and policy formation and implementation at the local level.
An illustrated history of the pastoral nomadic way of life in Mongolia, this book examines the many challenges that Mongolian herders continue to face in the struggle over natural resources in the post-socialist free market era.
This volume covers the Khitan dynasty of Liao; the Tangut state of Hsi Hsia; the Jurchen empire of Chin; and the Mongolian Yüan dynasty.
In 17th and 18th century China, Buddhists and Confucians alike flooded local Buddhist monasteries with donations. As gentry numbers grew faster than the imperial bureaucracy, traditional Confucian careers were closed to many; but visible philanthropy could publicize elite status outside the state realm. Actively sought by fund-raising abbots, such patronage affected institutional Buddhism. After exploring the relation of Buddhism to Ming Neo-Confucianism, the growth of tourism to Buddhist sites, and the mechanisms and motives for charitable donations, Timothy Brook studies three widely separated and economically dissimilar counties. He draws on rich data in monastic gazetteers to examine the patterns and social consequences of patronage.
Remembering Paradise studies three major eighteenth-century nativist scholars in Japan: Kada no Azumamaro, Kamo no Mabuchi, and the celebrated Motoori Norinaga. Peter Nosco demonstrates that these scholars, frequently depicted as the formulators of rabid xenophobia, were intellectuals engaged in a quest for meaning, wholeness, and solace in what they perceived to be disordered times. He traces the emergence and development of their philosophies, identifying elements of continuity into the eighteenth century from the singular Confucian-nativist discourse of the seventeenth century. He also describes the rupture between nativism and Confucianism at the start of the eighteenth century and the q...
This collection examines the cultural and intellectual dimensions of war and its resolution between Han Chinese and the various ethnically dissimilar peoples surrounding them during the crucial 'middle period' of Chinese history.
Despite efforts to attain a more balanced approach, Western historians have largely interpreted China's modern period in terms of China's "response to the West." To a surprising extent, this bias has prevailed even among Chinese historians, for whom the reaction to imperialism has remained a dominant concept. This book, by a scholar who is neither Chinese nor Western,goes far to set the balance right. Min Tu-ki, Korea's leading Sinologist, shows how China's own internal agenda has conditioned Chinese political life during the transition to modernity. Min sets the stage with two chapters about Chinese scciety under Ch'ing rule, one on a Korean visitor's reaction to eighteeenth-century China, the other on the social condition of the lower gentry. Each casts new light on the Chinese elite and their relation to state power. The chapters that follow-particularly the discussion of "political feudalism"-examine the conceptual resources available within the Chinese tradition for coming to terms with modernity. Min's internalist approach provides both a creative new vision of the encounter between two civilizations and a distinguished introduction to Korean Sinology.
This volume challenges the “Walled Kingdom” perspective. China reached out to the seas far more actively than historians have allowed, while the maritime world shaped China, Qing China in particular, much more than the continental world. It gave birth to and defined Chinese modernity.