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Elizabeth Fox-Genovese
A celebrated historian and women’s studies scholar, Elizabeth Fox-Genovese roiled both disciplines with her transition from Marxist-inclined feminist to conservative public intellectual. In the first major biography of this singular and controversial scholar, Deborah Symonds explores Fox-Genovese’s enormous personal archive and traces Fox-Genovese’s life from a brilliant girl in the World War II era struggling with demanding parents and anorexia to a woman intellectual in the later twentieth century and into the new millennium, providing an illuminating and moving psychological portrait. Never settled, Fox-Genovese was, by turns, a French historian, Marxist feminist, literary critic, southern historian, Red Tory, public intellectual, and conservative Catholic—but still, in her eyes, a feminist. This biography sheds new light on its subject’s dynamic and intellectually productive marriage to leftist historian Eugene D. Genovese. In her provocative politics, which confront us still with the complexities of left and right, and her constant search for her place in the world, Fox-Genovese’s story resonates more strongly than ever.
History & Women, Culture & Faith
Volume 2 also includes a foreword by Mark Bauerlein, professor of English at Emory University and author of Negrophobia: A Race Riot in Atlanta, 1906.
Feminism Without Illusions
In arguing that feminism has neither adequately acknowledged its ties to individualism nor squarely faced the extent to which many of its campaigns for social justice are based on the insistence of rights for the individual over good of the community, thi
Within the Plantation Household
Documenting the difficult class relations between women slaveholders and slave women, this study shows how class and race as well as gender shaped women's experiences and determined their identities. Drawing upon massive research in diaries, letters, memoirs, and oral histories, the author argues that the lives of antebellum southern women, enslaved and free, differed fundamentally from those of northern women and that it is not possible to understand antebellum southern women by applying models derived from New England sources.
Reconstructing History
In May 1997, a group of distinguished historians announced the formation of the Historical Society, an organization that sought to be free of the jargon-laden debates and political agendas that have come to characterize the profession. Eugene Genovese, Prsident of the Society, explained the commitment to form a new and genuinely diverse organization. "The Society extends from left to right and embraces people of every ideological and political tendency. The Society promotes frank debate in an atmosphere of civility, mutual respect, and common courtesy. All we require is that participants lay down plausible premises; reason logically; appeal to evidence; and prepare to exchange criticism with...
The Mind of the Master Class
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.
Marriage
In this book, which she was in the midst of preparing for publication at the time of her passing, Fox-Genovese argues that marriage is disintegrating under the rising demands that it serve not the good of the whole but the desires of the individual. A union that at one point was used to limit individual "rights" is now claimed as one right among many. The sexual liberation movements of the last forty years have seriously undermined marriage, argues Fox-Genovese, so much so that the institution seems to face the threat of extinction.
Fatal Self-Deception
Slaveholders were preoccupied with presenting slavery as a benign, paternalistic institution in which the planter took care of his family and slaves were content with their fate. In this book, Eugene D. Genovese and Elizabeth Fox-Genovese discuss how slaveholders perpetuated and rationalized this romanticized version of life on the plantation. Slaveholders' paternalism had little to do with ostensible benevolence, kindness and good cheer. It grew out of the necessity to discipline and morally justify a system of exploitation. At the same time, this book also advocates the examination of masters' relations with white plantation laborers and servants - a largely unstudied subject. Southerners drew on the work of British and European socialists to conclude that all labor, white and black, suffered de facto slavery, and they championed the South's 'Christian slavery' as the most humane and compassionate of social systems, ancient and modern.
"Feminism is Not the Story of My Life"
The acclaimed author of the controversial Feminism without Illusions makes an impassioned plea for feminism to return to its roots. Basing her work on public opinion polls and 40 extended formal interviews with women of many backgrounds, Fox-Genovese uncovers the issues truly central to real women's lives and eloquently outlines ways to recognize and act on these concerns.
Slavery in White and Black
Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals - 'Slavery in the Abstract', which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.
