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Emigrant Worlds and Transatlantic Communities
In the fall of 1831, Mrs McIndoe and her children left Scotland to join her husband, William, a labourer on the Rideau Canal. When they arrived they discovered that William had already moved on, forcing Mrs McIndoe to appeal to the public to help reunite her family. As Elizabeth Jane Errington illustrates, the nineteenth-century world of emigration was hazardous. Emigrant Worlds and Transatlantic Communities gives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants' own accounts, Errington illustrates...
The Lion, the Eagle, and Upper Canada
It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic.
Emigrant Worlds and Transatlantic Communities
Emigrant Worlds and Transatlantic Communities gives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants' own accounts, Errington illustrates that emigration was a family affair. Individuals made their decisions within a matrix of kin and community - their experiences shaped by their identities as husbands and wives, parents and children, siblings and cousins. The Atlantic crossing divided families, but it was also the means of reuniting kin and rebuilding old communities. Emigration created its own unique world - a world whose inhabitants remained well aware of the transatlantic community that provided them with a continuing sense of identity, home, and family.
Emigrant Worlds and Transatlantic Communities
Annotation In the fall of 1831, Mrs McIndoe and her children left Scotland to join her husband, William, a labourer on the Rideau Canal. When they arrived they discovered that William had already moved on, forcing Mrs McIndoe to appeal to the public to help reunite her family. As Elizabeth Jane Errington illustrates, the nineteenth-century world of emigration was hazardous.Emigrant Worlds and Transatlantic Communitiesgives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants' own accounts, Errington il...
Wives and Mothers, School Mistresses and Scullery Maids
Errington explores evidence of a distinctive women's culture and shows that the work women did constituted a common experience shared by Upper Canadian women. Most of them not only experienced the uncertainties of marriage and the potential dangers of childbirth but also took part in making sure that the needs of their families were met. How women actually fulfilled their numerous responsibilities differed, however. Age, location, marital status, class, and society's changing expectations of women all had a direct impact on what was expected of them, what they did, and how they did it. Considering "women's work" within the social and historical context, Errington shows that the complexity of colonial society cannot be understood unless the roles and work of women in Upper Canada are taken into account.
Early Voices
This selection of writings by 29 Canadian women presents a unique portrait of Canada through time and space, and a range of voices from high-born wives of governors general to a fishermans wife in Labrador. All of which demonstrate how womens experiences helped shape this country.
Lion, the Eagle, and Upper Canada
Errington argues that in order to appreciate the evolution of Upper Canadian beliefs, particularly the development of political ideology, it is necessary to understand the various and changing perceptions of the United States and of Great Britain held by different groups of colonial leaders. Colonial ideology inevitably evolved in response to changing domestic circumstances and to the colonists' knowledge of altering world affairs. It is clear, however, that from the arrival of the first loyalists in 1748 to the passage of the Naturalization Bill in 1828, the attitudes and beliefs of the Upper Canadian elite reflect the fact that the colony was a British- American community. Errington reveal...
Wives and Mothers, Schoolmistresses and Scullery Maids
Arguing that the role of Upper Canadian women in the overall economy of the early colonial period has been greatly undervalued by contemporary historians. Jane Errington illustrates how the work they did, particularly as wives and mothers, played a significant role in the development of the colony.
In Mixed Company
A fascinating exploration of the tavern as a significant and fluid social space in colonial Canada.
The Seabound Coast
Commended for the 2011 Keith Matthews Award From its creation in 1910, the Royal Canadian Navy was marked by political debate over the countrys need for a naval service. The Seabound Coast, Volume I of a three-volume official history of the RCN, traces the story of the navys first three decades, from its beginnings as Prime Minister Sir Wilfrid Lauriers tinpot navy of two obsolescent British cruisers to the force of six modern destroyers and four minesweepers with which it began the Second World War. The previously published Volume II of this history, Part 1, No Higher Purpose, and Part 2, A Blue Water Navy, has already told the story of the RCN during the 19391945 conflict. Based on extensi...
