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The Faces of Reason traces the history of philosophy in English Canada from 1850 to 1950, examining the major English-Canadian philosophers in detail adn setting them in the context of the main currents of Canadian thought. The book concludes with a brief survey of the period after 1950. What is distinctive in Canadian philosophy, say the authors, is the concept of reason and the uses to which it is put. Reason has interacted with experience in a new world and a cold climate to create a distinctive Canadian community. The diversity of political, geographic, social, and religious factors has fostered a particular kind of thinking, particular ways of reasoning and communicating. Rather than one grand, overarching Canadian way of thinking, there are “many faces of reason,” “a kind of philosophic federalism”. The book has two dimensions: “it is a continuos story which makes a point about the development of philosophical reason in the Canadian context.... it is a reference work which may be consulted by readers interested in particular figures, ideas, movements, or periods.”
In this sequence of essays, Ian Angus engages with themes of identity, power, and the nation as they emerge in contemporary English Canadian philosophical thought, seeking to prepare the groundwork for a critical theory of neoliberal globalization. The essays are organized into three parts. The opening part offers a nuanced critique of the Hegelian confidence and progressivism that has come to dominate Canadian intellectual life. Through an analysis of the work of several prominent Canadian thinkers, among them Charles Taylor and C. B. Macpherson, Angus suggests that Hegelian frames of reference are inadequate, failing as they do to accommodate the fact of English Canada's continuing indebte...
What, if anything, makes Canada's political identity unique? Pollsters can measure values, but they cannot explain how these values arose over time, why they changed, or how people have attempted to make sense of them within a changing social and political environment. By examining the history of political ideas in Canada, we can better understand why Canada takes the shape that it does. In this book, Katherine Fierlbeck looks at the legacy of ideas taken from (or shaped in reaction to) the nations that have been most influential to Canada's development: the United Kingdom and the United States. The first section looks specifically at the nature of toryism, constitutional liberalism, and mar...
The British idealists of the late 19th and early 20th century are best known for their contributions to metaphysics, logic, and political philosophy. Yet they also made important contributions to social and public policy, social and moral philosophy and moral education, as shown by this volume. Their views are not only important in their own right, but also bear on contemporary discussion in public policy and applied ethics. Among the authors discussed are Green, Caird, Ritchie, Bradley, Bosanquet, Jones, McTaggart, Pringle-Pattison, Webb, Ward, Mackenzie, Hetherington, Muirhead, Collingwood and Oakeshott. The writings of idealist philosophers from Canada, South Africa, and India are also examined. Contributors include Avital Simhony, Darin Nesbitt, Carol A. Keene, Stamatoula Panagakou, David Boucher, Leslie Armour, Jan Olof Bengtsson, Thom Brooks, James Connelly, Philip MacEwen, Efraim Podoksik, Elizabeth Trott and William Sweet.
Canadians have devoted considerable thought to Hegel - a proposition born out by the work of John Watson, George Grant, and Charles Taylor, three major Canadian political philosophers of the last century. In Northern Spirits, Robert Sibley examines how Watson, Grant, and Taylor found in Hegel the theoretical tools needed to respond to Canada's uncertain existence.
A fascinating insight into a period of religious revolution in Britain and into the development of a new faith.
The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.