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In this sequence of essays, Ian Angus engages with themes of identity, power, and the nation as they emerge in contemporary English Canadian philosophical thought, seeking to prepare the groundwork for a critical theory of neoliberal globalization. The essays are organized into three parts. The opening part offers a nuanced critique of the Hegelian confidence and progressivism that has come to dominate Canadian intellectual life. Through an analysis of the work of several prominent Canadian thinkers, among them Charles Taylor and C. B. Macpherson, Angus suggests that Hegelian frames of reference are inadequate, failing as they do to accommodate the fact of English Canada's continuing indebte...
Proposes a new theory of communication called "comparative media theory."
There has been, over the last decades, a deep crisis in the models which, for a long time, have been central metaphors governing thought and research in the social sciences. The main symptom in this paradigmatic shift has been the increasing centrality of the 'discourse' approach in social theory. The philosophical implications of this shift have not, until now, been thoroughly explored. Ranging over the work of Heidegger and Gramsci, this philosophical exploration is not carried out by Angus as a purely analytical enterprise, but as a comprehensive attempt at rethinking the whole project of a critical philosophy.
What are universities good for? This question has generated intense debate, particularly since the culture wars and Allan Bloom's The Closing of the American Mind. Where radicals once critiqued universities' elitism, that argument has recently been turned on is head: many academic administrators and business leaders now see a university education as little more than job training for the information economy. Such pressures threaten universities' ability to play the critical social role that justifies them. The newest addition to our Semaphore Series, is a provocative look at the central questions facing university education today. Drawing on decades of experience in the scholarly trenches, Ian Angus considers the future of academic freedom in an increasingly corporate university setting, the role of technology, interdisciplinary study, and the possibilities for critical enlightenment and solidarity.
In Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian H. Angus investigates the crisis of reason in a contemporary context. Beginning with Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology, Angus connects the phenomenology of human motility to Marx’s ontology of labor in Capital and shows its basis in natural fecundity (excess). He argues that the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity, showing that ecology is the contemporary exemplary s...
Critical thinker Ian Angus argues for a radical redefinition of democracy. He wrests the concept of democracy away from the notion that a citizen's only real activity is voting, and argues for a real participatory model. This short and accessible book looks at the roots of democratic institutions, showing how they originated in social movements and the forms of communication and interaction within those movements.
Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy--the concern for truth and the focus on persuasion--have begun to converge on a new space that can be defined through the central term discourse."In these essays, this convergence of rhetoric and philosophy is addressed as it presents itself to a variety of interests that transcend the traditional boundaries of these fields. The two editors, Raymie E. McKerrow, Michael J. Hyde and Craig R. Smith, James W. Hikins and Kenneth S. Zagacki, Calvin O. Schrag and David James Miller, and Richard L. Lanigan map this new space, recognizing that such mapping "simultaneously constitutes the territory mapped."
In this provocative study of the task of English-Canadian philosophy, Ian Angus contends that English Canada harbours a secret and unofficial dream of self-rule that is revealed through critiques of empire. Looking at the main tensions between local dwelling and the globalized market, Identity and Justice shows how contemporary society's reactions to technological advances and a world market economy have produced increasingly isolated individuals and prevented the emergence of a coherent community based on a universalizing philosophy. Stressing the importance of regionalism and postcolonial understandings, Angus argues that Canada requires a philosophy of independent parts through a concepti...