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Wise beyond his years, Johnny Black Hawk takes pride in his mixed heritage, believing in the inherent good of both the Indians and whites. Then the Civil War brings unbearable grief and suffering. Amid troubles, triumphs, deception and daring, Johnny struggles to follow his father's teachings about honor. Emotions long dormant are revealed, as he discovers decency in a person long considered evil, and the miraculous faith of another, once thought a fool. Then the white mans' broken promises and greed bring death and destruction to the Indian people, and he must learn to listen with his heart to an ancient, sacred voice. But will he ever understand the meaning of his gift from the Grandfathers?
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The contributors explore how the theological tradition of the Social Gospel, born within the social and cultural dislocations of late 19th-century America, relates to the dislocations of the current American scene. The contributors argue that America's only indigenous theological tradition remains powerfully relevant to mainline churches and to the scholars who work out of these institutions.
Compassion is the dynamic force of all pastoral engagement. Without it, Salvation is impossible. With it, the salvation of the human person both spiritually and materially is assured. It is a deep natural, philosophical, theological, and religious value. The proper assimilation of this value, with all its implications, marks a turning point in one's life. It opens up one, not only to love and to be loved, but also to see things, not as they are, but as they should be. It marks one's entry into the crusade of the universal- pastor-hood; a heart-driven crusade that abhors all forms of exploitation and abuses. A crusade of socio-political wellbeing realized through politics of compassion.
Faith in Rights explores why and how Christian nongovernmental organizations conduct human rights work at the United Nations. The book interrogates the idea that the secular and the religious are distinct categories, and more specifically that human rights, understood as secular, can be neatly distinguished from religion. It argues that Christianity is deeply entangled in the texture of the United Nations and shapes the methods and areas of work of Christian NGOs. To capture these entanglements, Amélie Barras analyzes—through interviews, ethnography, and document and archive analysis—the everyday human rights work of Christian NGOs at the United Nations Human Rights Council. She documen...
This book, It Is Good for Us to Be Here, epitomizes the unique advocacy work of organized transnational actors underscoring the nexus between faith life and working for social development. NGOs of institutes of religious life have been the most influential faith-based NGOs at the United Nations. They have not only played a range of positive roles but have also affected UN decision making and its approach to global issues by the moral and ethical consciousness they bring to the entire process of peace, security, and development. Perhaps it is through such a range of positive roles that we can truly beat our swords into ploughshares. (Prof Joy U. Ogwu, Nigeria Ambassador to the United Nations)...
At once prophetic, pastoral, and personal, this book applies the symbols of 'salt' and 'light' as ecclesiological images for reimaging the African Church for today and tomorrow. The proposal of this book is to reconsider the path towards abundant life for God's people in the challenging context of African continent, and through the agency of African Christianity. The contributors stress the necessity of de-Westernizing African Christianity and ask these fundamental questions: What is the face of Jesus inAfrican Christianity? What is the face and identity of the Church in Africa? What positive imprint is Christianity leaving on the lives and societies of African Christians? Does the Christian message have the potential of positively affecting African civilization as it once did in Europe? What is the relevance and place of African Christianity as a significant voice in shaping both the future of Africa and that of world Christianity?
This book, It Is Good for Us to Be Here, epitomizes the unique advocacy work of organized transnational actors underscoring the nexus between faith life and working for social development. NGOs of institutes of religious life have been the most influential faith-based NGOs at the United Nations. They have not only played a range of positive roles but have also affected UN decision making and its approach to global issues by the moral and ethical consciousness they bring to the entire process of peace, security, and development. Perhaps it is through such a range of positive roles that we can truly beat our "swords into ploughshares." (Prof Joy U. Ogwu, Nigeria Ambassador to the United Nation...
In this book, Idara Otu, one of the new theological voices from Africa, rethinks ecclesiology in the changing context of a wounded and broken world. What does the Catholic Church in Africa look like post-Vatican II? This book creatively illuminates the intrinsic connections between ecclesial communion and social mission in the changing face of the church in Africa. The multiple levels of dialogue in African Catholicism, especially in the reception and contextualization of conciliar teachings, is redefining world Christianity. The author explores how dialogue, synodality, inculturation, leadership, human security, social issues, and social transformation are shaping the identity and mission of the church in Africa. This book also engages recent magisterial teachings and diverse theological voices in developing the praxis for the emergence of particular churches in Africa that are defined by the joys and sorrows of God’s people. The book calls for a Triple-C church, revitalized through Conversion, Communality, and Conversation, as well as fostering integral and sustainable social transformation in Africa’s contested march toward modernity.