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St. Teresa of Ávila and St. John of the Cross are among the greatest teachers of prayer in the Christian tradition. For nearly five centuries, their writings on the spiritual life have guided those seeking greater union with God. Beyond the written corpus of these saints, the lived experiences of these reformers of the Carmelite Order also draws fascination. Living in sixteenth-century Spain among kings, prelates, explorers, inquisitors, and reformers, these two saints were formed and sanctified by the context and circumstances of their historical time and place. In Context: Teresa of Ávila, John of the Cross, and Their World explores the social, cultural, intellectual, and religious theme...
This book, according to the thoughts of Venerable Agreda, refutes the claim that the classical approach to Mariology by the saints has been superseded by the conciliar biblical-historical" approach. The book "Venerable Mother Agreda and the Mariology of Vatican II" replies to the objections that Mother Agreda pushes an outdated Mariology. It shows that the genuine teaching of the Second Vatican Council, far from being different from Mother Agreda and her work, the Mystical City of God, is profoundly and expressly anticipated by this jewel of Spanish and Franciscan Mariology. Being profoundly Franciscan in her mariology, this book reaffirms the value and the defense of the entire school of Franciscan Mariology which is characteristically metaphysical, against those who oppose the figures of St. Maximilian, Padre Pio and St. Bernardine of Siena and others The book refutes the claim that the classical approach to Mariology by these saints has been superseded by the conciliar biblical-historical" approach. In this book you will learn - About Ven. Agreda's work "The Mystical City of God" and its Marian teachings - Comparison of Ven. Agreda's Mariology with that of Vatican II Mariology
This study considers the campaigns for and trials resulting in the beatification and subsequent canonization of the Florentine mystic nun, Maria Maddalena de' Pazzi (1566-1607). It explores the politics of saint-making at a time of particular significance for the history of Roman Catholic canonization.
Celebrated as a visionary chronicler of spirituality, Teresa of Avila (1515-1582) suffered persecution by the Counter-Reformation clergy in Spain, who denounced her for her "diabolical illusions" and "dangerous propaganda." Confronting the historical irony of Teresa's transformation from a figure of questionable orthodoxy to a national saint, Alison Weber shows how this teacher and reformer used exceptional rhetorical skills to defend her ideas at a time when women were denied participation in theological discourse. In a close examination of Teresa's major writings, Weber correlates the stylistic techniques of humility, irony, obfuscation, and humor with social variables such as the marginalized status of pietistic groups and demonstrates how Teresa strategically adopted linguistic features associated with women--affectivity, spontaneity, colloquialism--in order to gain access to the realm of power associated with men.
"Examines the controversy in early seventeenth-century Spain over the elevation of Saint Teresa of Avila to co-patron saint alongside the traditional patron, Santiago. Assesses the crucial role of sanctity in the symbolic representation of the nation in early modern Europe"--
The life and many afterlives of one of the most enduring mystical testaments ever written The Life of Saint Teresa of Avila is among the most remarkable accounts ever written of the human encounter with the divine. The Life is not really an autobiography at all, but rather a confession written for inquisitors by a nun whose raptures and mystical claims had aroused suspicion. Despite its troubled origins, the book has had a profound impact on Christian spirituality for five centuries, attracting admiration from readers as diverse as mystics, philosophers, artists, psychoanalysts, and neurologists. How did a manuscript once kept under lock and key by the Spanish Inquisition become one of the m...
Explores Natalie Zemon Davis's concept of history as a dialogue, not only with the past, but with other historians.
This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions.
This issue of Carmelite Studies presents new insights into the lives and writings of individuals who knew Teresa of Avila in life and who, after her death in 1582, worked to propagate and defend her legacy, including the illustrious nuns Anne of St. Bartholomew, Ana of Jesus, Maria of St. Joseph, and Ana of St. Augustine, and her close male confidant and collaborator, Jerome Gracian of the Mother of God. A further focus of the essays is the reception of the Teresian heritage by individuals outside the order, as mediated by these early Discalced Carmelites and by Teresa's published writings. The essays were originally presented at the 2004 symposium The Heirs of St. Teresa at Georgetown Unive...