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This book, according to the thoughts of Venerable Agreda, refutes the claim that the classical approach to Mariology by the saints has been superseded by the conciliar biblical-historical" approach. The book "Venerable Mother Agreda and the Mariology of Vatican II" replies to the objections that Mother Agreda pushes an outdated Mariology. It shows that the genuine teaching of the Second Vatican Council, far from being different from Mother Agreda and her work, the Mystical City of God, is profoundly and expressly anticipated by this jewel of Spanish and Franciscan Mariology. Being profoundly Franciscan in her mariology, this book reaffirms the value and the defense of the entire school of Franciscan Mariology which is characteristically metaphysical, against those who oppose the figures of St. Maximilian, Padre Pio and St. Bernardine of Siena and others The book refutes the claim that the classical approach to Mariology by these saints has been superseded by the conciliar biblical-historical" approach. In this book you will learn - About Ven. Agreda's work "The Mystical City of God" and its Marian teachings - Comparison of Ven. Agreda's Mariology with that of Vatican II Mariology
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Originally presented as Acts of the Marian Symposium in Fatima, Portugal in the year 2006. The basis of Mary’s unique maternal mediation is her unique participation in the redemption of Christ is the volume’s central theme. Following are some titles in this volume: Mary, Mediatrix of All Graces, in the Papal Magisterium of Pope John Paul II by Msgr. Arthur B. Calkins; The Coredemption and Maternal Mediation of the Immaculate according to Saint Louis-Marie Grignion de Montfort by Fr. Etienne Richer; The Theological Vision of the Universal Mediation of Mary in G. M. Roschini by Fr. Pietro Parotta, PAM.
Jerome Gracián (1545–1614) was the first provincial of the Discalced Carmelite Order and a close collaborator of Saint Teresa of Ávila, the order's foundress. He brought stability and growth to St. Teresa's movement when it was still in its infancy, particularly among the friars. Praising Gracián in the Book of Her Foundations, Teresa writes: "Had I very much desired to ask His Majesty for a person to organize all things pertaining to the order in these initial stages, I would not have succeeded in asking for all that He gave me in Father Gracián. Our Lady has chosen him to help her order." After certain intrigues resulted in Gracián's expulsion from the order, he appealed to Rome and...
"Madre Ana's relaciones thus provide insight into the nature and extent of female monastic culture at the turn of the seventeenth century. They also demonstrate the ways in which cloistered women could exercise authorial control of their narratives even in the face of obedience to male authority."--BOOK JACKET.
Women’s life writing in general has too often been ignored, dismissed, or relegated to a separate category in those few studies of the genre that include it. The present work addresses these issues and offers a countervailing argument that focuses on the contributions of women writers to the study of autobiography in Spanish during the early modern period. There are, indeed, examples of autobiographical writing by women in Spain and its New World empire, evident as early as the fourteenth-century Memorias penned by Doña Leonor López de Cordóba and continuing through the seventeenth-century Cartas of Sor Juana Inés de la Cruz. What sets these accounts apart, the author shows, are the variety of forms adopted by each woman to tell her life and the circumstances in which she adapts her narrative to satisfy the presence of male critics-whether ecclesiastic or political, actual or imagined-who would dismiss or even alter her life story. Analyzing how each of these women viewed her life and, conversely, how their contemporaries-both male and female-received and sometimes edited her account, Howe reveals the tension in the texts between telling a ’life’ and telling a ’lie’.
This book contains Book of Her Life, Spiritual Testimonies, and Soliloquies.Includes general and biblical index.This is the second edition of Volume One of The Collected Works of St. Teresa of Avila, first woman doctor of the church. The translators have taken full advantage of all that recent scholarship has contributed to a better understanding of Teresa and her writings. This volume includes her first major work, The Book of Her Life, and two of her shorter works, the Spiritual Testimonies and the Soliloquies. Clear and contemporary, this rendering captures Teresa's spirit while remaining faithful to her thought. Includes general and biblical index.
This book looks at the poetry of Fray Luis de León together with other works in both Latin and Spanish of biblical and classical texts.
The topic of certitude is much debated today. On one side, commentators such as Charles Krauthammer urge us to achieve "moral clarity." On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. To address this uncomfortable debate, Susan Schreiner turns to the intellectuals of early modern Europe, a period when thought was still fluid and had not yet been reified into the form of rationality demanded by the eighteenth and nineteenth centuries.Schreiner argues that Europe in the sixteenth century was preoccupied with concerns similar to ours; both the desire for certainty -- especially religious certainty -- and warnings against c...