You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In this volume is a translation of a collection of hymns of Christ, composed by Ephrem the Syrian (c. 306-373), the most famous and prolific of the Fathers of the Syriac-speaking Church.
Ephraim the Syrian was a saint who lived in Mesopotamia during the first three quarters of the 4th century A.D. He is perhaps the most influential of all Syriac authors; and his fame as a poet, commentator, preacher and defender of orthodoxy has spread throughout all branches of the Christian Church. This reputation he owes partly to the vast fertility of his pen - according to the historian Sozomen he was credited with having written altogether 3,000,000 lines - partly to the elegance of his style and a certain measure of poetic inspiration, more perhaps to the strength and consistency of his personal character, and his ardour in defence of the creed formulated at Nicaea.
Born at Nisibis, then under Roman rule, early in the fourth century; died June, 373. The name of his father is unknown, but he was a pagan and a priest of the goddess Abnil or Abizal. His mother was a native of Amid. Ephraem was instructed in the Christian mysteries by St. James, the famous Bishop of Nisibis, and was baptized at the age of eighteen (or twenty-eight). Thenceforth he became more intimate with the holy bishop, who availed himself of the services of Ephraem to renew the moral life of the citizens of Nisibis, especially during the sieges of 338, 346, and 350. One of his biographers relates that on a certain occasion he cursed from the city walls the Persian hosts, whereupon a clo...
Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean.
For the First time in well 100 years, this effort has been pains takingly re-edited for the modern English reader. Saint Ephrem the Syrian was born sometime around the year 306 in Nibisis, a Syrian town located in modern-day Turkey. Fleeing westward from the Persians, who were ravaging Turkey, Ephrem settled in Edessa, in southern Turkey, in 363. There, he continued to write hymns, especially defending the teaching of the Council of Nicea against the Arian heretics, who were influential in Edessa. He died tending plague victims in 373.
Fairacres Publications 149 St Ephrem the Syrian (306-376), a visionary poet and spiritual teacher of the early Christian centuries, is known chiefly as the author of numerous hymns. These examples of his ‘Table Blessings’, recalling the events of salvation history, combine lyrical delight in the good and beautiful things of creation with an outpouring of praise and thanksgiving to their Creator.
St Ephrem the Syrian's cycle of fifteen hymns on paradise offers a fine example of Christian poetry, in which the author weaves a profound theological synthesis around a particular Biblical narrative. Centered on Genesis 2 and 3, he expresses his awareness of the sacramental character of the created world, and of the potential of everything in the created world to act as a witness and pointer to the creator. God's two witnesses, says Ephrem, are: 'Nature, through man's use of it, [and] Scripture, through his reading it." In his writing, Ephrem posits an inherent link between the material and spiritual worlds. St Ephrem's mode of theological discussion is essentially Biblical and Semitic in character. He uses types and symbols to express connections or relationships to 'reveal' something that is otherwise 'hidden,' particularly expressing meanings between the Old Testament and the New, between this world and the heavenly, between the New Testament and the sacraments, and between the sacraments and the eschaton. His theology is not tied to a particular cultural or philosophical background, but operates by means of imagery and symbolism basic to all human experience.
Sebastian Brock is Reader in Syriac Studies in the University of Oxford, where he is also a Fellow of Wolfson College. He has written extensively on Syriac subjects and served on the translation panel which produced The Psalms: A New Translation for Worship (1977). He is a member of the Editorial Board of Sobornost/Eastern Churches Review, and is curator of the Mingana Collection of Manuscripts at the Selly Oak Colleges, Birmingham. Before taking up his present position, Dr. Brock taught in the Department of Theology at the University of Birmingham and in the Faculty of Oriental Studies at the University of Cambridge.
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html ... /// Legions of angels in heaven repeatedly sigh for me, so that my soul is not suddenly stolen away, and so that I do not go into fiery streams. Terrible legislators, apostles, sitting with the Judge, as fellow thrones, sword-bearing and trembling Angels divide the hearts of sinners among themselves. Then every breath will weep, because (alas!) disasters have no end. Warn all this, soul, imitating the lamentations of a harlo...
This volume collects select works of S Ephrem the Syrian, a fourth-century Christian theologian and hymn-writer. The volume includes translations of some of his most famous hymns, as well as selected writings on theology, spirituality, and ethics. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.